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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Biblical Studies on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Near East on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Jew Review on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. on Humanities Commons 2 years, 5 months ago
This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder's profile was updated on Humanities Commons 2 years, 5 months ago
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Julia Rhyder's profile was updated on Humanities Commons 2 years, 6 months ago
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Biblical Studies on Humanities Commons 2 years, 6 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Ancient Near East on Humanities Commons 2 years, 6 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group
Ancient Jew Review on Humanities Commons 2 years, 6 months agoThis article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. on Humanities Commons 2 years, 6 months ago
This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]
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Tom de Bruin deposited Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group
Journal for Interdisciplinary Biblical Studies on Humanities Commons 2 years, 6 months agoIn Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib…[Read more]
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Journal for Interdisciplinary Biblical Studies deposited Whom Shall I Fear? The Irony of Affective Politics in Judges 19 on Humanities Commons 2 years, 6 months ago
In Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib…[Read more]
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Tom de Bruin deposited Book Review: Donald Edward Casebolt. Child of the Apocalypse: Ellen G. White. Eu-gene, OR: Wipf and Stock, 2021. 120 pp. in the group
Spes Christiana (journal) on Humanities Commons 2 years, 6 months agoCasebolt’s book, Child of the Apocalypse: Ellen White, brings a new hypothe-sis to the field of Ellen White studies by claiming that twelve-year-old Ellen Harmon was not consciously prevaricating but was consistently wrong and deluded in an objectively clinical sense. While other Ellen White critics have doubted her genuineness and t…[Read more]
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Tom de Bruin deposited Book Review: Donald Edward Casebolt. Child of the Apocalypse: Ellen G. White. Eu-gene, OR: Wipf and Stock, 2021. 120 pp. on Humanities Commons 2 years, 6 months ago
Casebolt’s book, Child of the Apocalypse: Ellen White, brings a new hypothe-sis to the field of Ellen White studies by claiming that twelve-year-old Ellen Harmon was not consciously prevaricating but was consistently wrong and deluded in an objectively clinical sense. While other Ellen White critics have doubted her genuineness and t…[Read more]
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Tom de Bruin deposited Fealty or Fidelity? Toward an Adventist Ethics of Politics on Humanities Commons 2 years, 6 months ago
Using two paradigms, five arguments, and twelve principles, this ar-ticle argues for the urgent need for an Adventist ethics of politics. This need is accentuated by the burgeoning foray of Adventists into the secular politics of their various homelands, especially in those regions where Adventists account for a considerable or majority part of…[Read more]
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Tom de Bruin deposited “God Wrought Marvelously for His Penitent People”: Ellen White and the Apocryphal Esther on Humanities Commons 2 years, 6 months ago
Recent research has established Ellen White’s familiarity with the Apocrypha. This article focuses on her interaction with Esther, a book which exists in three versions. Two of these were available to White: the Hebrew version considered canonical by Jews and Protestants, and the apocryphal Septuagint Greek version containing various Additions w…[Read more]
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Tom de Bruin deposited Independence, Civil War, and the Beginnings of Indigenization of Seventh-day Adventism in Nigeria from the 1940s to 1990s on Humanities Commons 2 years, 6 months ago
This article problematizes how Adventism in Nigeria thrived from the 1940s to the late 1980s. Three case studies will serve as themes to cover those years. Those themes include (1) the political independence of Nigeria, which was realized in 1960, (2) the Nigerian civil war from 1967 to 1970, and (3) the campus revivals of the 1970s and 1980s (and…[Read more]
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Tom de Bruin deposited Who in the World was the Priest-King Melchizedek? From Old Testament Obscurity to Second Temple Period to Eschatological Prominence. Part 1: Melchizedek in the Old Testament on Humanities Commons 2 years, 6 months ago
Melchizedek is an obscure figure in the Hebrew Scriptures and only sparse data can be mined from the two brief passages where he is mentioned, Genesis 14:18−20 and Psalm 110. These two passages are filled with ambiguities which became fertile ground for speculation during the Second Temple period. This article, the first in a series of three a…[Read more]
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Tom de Bruin deposited Survivors Sing: Reflections on Remnant Theology for Contemporary Adventists on Humanities Commons 2 years, 6 months ago
This article explores how one of the earliest understandings of “remnant” found in the Hebrew Bible shifts the focus of attention from identity to action. Within this context, the paper then addresses two of the tensions in current Seventh-day Adventist remnant theol-ogy – the problem of the delay of the parousia, and the need for the remna…[Read more]
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