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Martin Janello deposited The Happiness Principle: Why We Need A Personal Philosophy Of Happiness in the group
Philosophy on Humanities Commons 4 years, 4 months agoHappiness is a universal human objective. We all want to be happy. But how we define, pursue, and maintain happiness often seems vague and elusive. That is why we need a personal philosophy of happiness.
This presentation lays out the underlying considerations and examines why other avenues of securing happiness are not succeeding. And it…[Read more]
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José Angel GARCÍA LANDA deposited Con la boca muy pequeña in the group
Philosophy on Humanities Commons 4 years, 4 months agoUn comentario sobre la reacción de los estudiantes de la Universidad de Zaragoza, y la reacción institucional, ante el anuncio del Ministerio de Educación (en 2005) de una reforma que reduciría drásticamente el catálogo de titulaciones de Humanidades. ___________________________________________________________________________
English abstr…[Read more] -
José Angel GARCÍA LANDA deposited Sarcasmos, Indignaciones, Invectivas y Acres Aforismos contra los Enmascarillado(re)s in the group
Philosophy on Humanities Commons 4 years, 5 months agoEs una desdicha vivir en el único país del mundo en el que el Virus ataca al paseante solitario en mitad de sus ensoñaciones campestres… Cuando el espacio público está ocupado por necios y regentado por pillos, el sarcasmo y la sátira son la respuesta más adecuada. Todo para enfatizar una cuestión muy simple que se ha perdido de vista: EL DERE…[Read more]
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José Angel GARCÍA LANDA deposited Símbolo político: El chamizo de los Indignados in the group
Philosophy on Humanities Commons 4 years, 5 months agoSpanish abstract: Un comentario sobre la gestión de la opinión pública durante las protestas del 15-M en 2011. La choza los “Indignados” en la Puerta del Sol se promueve en los medios como el ombligo simbólico del país. Enfatizamos la importancia simbólica de los centros en el condicionamiento de la opinión pública. Aquí tenemos, pues, un monument…[Read more]
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K.E. Goldschmitt deposited Favela Chic in Action: Soundtracking Urban Violence in Rio de Janeiro, Brazil in the group
Ethnomusicology on Humanities Commons 4 years, 5 months agoThis chapter is a study of music and violence in action films set in Rio de Janeiro’s poorest neighborhoods. It traces how the Brazilian films Cidade de Deus [City of God] (2002) and Tropa de Elite [Elite Squad] (2007) rely both on visual language that emphasizes hyperrealistic slum violence, and on musical tropes that carry a local meaning l…[Read more]
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Alex Enkerli started the topic Learning by Doing and Alternatives to Staff Notation in the discussion
Ethnomusicology on Humanities Commons 4 years, 5 months ago(Crossposting from the Open Music Theory — Instructor Community)
What are instructors’ thoughts on using alternatives to staff notation for examples and exercises?
Context/disclaimer: I was trained in ethnomusicology and I’m (slowly) conducting field research on electronic musicking.
In my experience, a focus on “reading music” has b…[Read more]
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Michael Maidan deposited Idolatry, Secularization, Philosphy in the group
Philosophy on Humanities Commons 4 years, 5 months agoThe role of the concept of idolatry in Levinas’ thought. Idolatry and Totalitarian thought.
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José Angel GARCÍA LANDA deposited La macdonaldización de la sociedad in the group
Philosophy on Humanities Commons 4 years, 5 months agoSpanish abstract: Una nota sobre el libro de George Ritzer ‘La McDonaldización de la Sociedad’ (1993) desde la perspectiva de la fase avanzada de estandarización de los procesos y del trabajo en el capitalismo mediado por las tecnologías de la información y comunicación y especialmente por la Red. ____…[Read more]
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Larisa Mann deposited Savage intimacy, deviant safety: surveillance technology and club culture in the group
Ethnomusicology on Humanities Commons 4 years, 6 months agoDance music is a medium and social practice that has in some cases functioned as a site of refuge for people and communities whom mainstream society marks “deviant” or “uncivilized. Foundational movements in dance music emerge from particular spaces and times where communities are able to center bodies and practices that subvert or contradict…[Read more]
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Larisa Mann deposited Embodied Meaning in Jamaican Popular Music in the group
Ethnomusicology on Humanities Commons 4 years, 6 months ago(First paragraph): “Any DJ could tell you that you don’t know what music really means until you see it in people’s bodies. A DJ establishes a relationship between audio recordings and the crowd, responding to the speed and intensity of their movements, the symbolism of physical attitudes and gestures, their vocalizations, and the simple pre…[Read more]
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José Angel GARCÍA LANDA deposited Zapatero y la importancia de las humanidades in the group
Philosophy on Humanities Commons 4 years, 6 months agoSpanish abstract: Un comentario sobre la reforma en curso de la estructura de titulaciones de la educación universitaria en España, bajo la administración de José Luis Rodríguez Zapatero y el ministerio de Educación del PSOE (2005), y sobre sus implicaciones para los estudios de la macroárea de Humanidades. ______…[Read more]
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Jacek Ben Silberstein deposited In defence of science – non sole in the group
Philosophy on Humanities Commons 4 years, 6 months agoAbstract: The freedom of research is a cornerstone of our civilisation; in many ways it can even be seen as a human right. However, freedom of research does not mean the liberty to cheat. Cheating in science – deliberate falsification of evidence to support a hypothesis – is not only academic misconduct; it is also a crime against society and the…[Read more]
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D. De Rentiis deposited “Chresiology”, short description (part 2) (version 2) in the group
Philosophy on Humanities Commons 4 years, 6 months agoShort description (video lecture) of what you can do, when you “do chresiology”, part 2 (slides).
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Chris A. Kramer deposited The Playful Thought Experiments of Louis CK in the group
Philosophy on Humanities Commons 4 years, 7 months agoIt is trivially true that comedians make jokes and thus are not serious; they are “just playing.” But watching Louis CK, especially his performances in Chewed Up, Shameless, and Hilarious, it is evident that he has more in mind than simply getting his audience to frivolously guffaw. I will make the case that this is so given the content of som…[Read more]
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José Angel GARCÍA LANDA deposited Objetos transparentes, translúcidos y opacos in the group
Philosophy on Humanities Commons 4 years, 7 months agoSpanish abstract: Un comentario sobre la resistencia al uso de las TICs y las redes sociales disponibles para promover un diálogo abierto y público en la Universidad pública española (más en concreto la de Zaragoza), en el contexto de las reformas de la educación superior en 2005. Y una reflexión sobre las inadecuadas nociones de servicio públic…[Read more]
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José Angel GARCÍA LANDA deposited Полибий о Понте Эвксинком: история геологического времени in the group
Philosophy on Humanities Commons 4 years, 7 months agoRussian Abstract: В статье рассматриваются авторские отступления на тему гидрографии Черного моря (Понт Эвксинский) в четвертой книге Всеобщей истории Полибия. Наблюдения греческого историка за влиянием длительного воздействия рек и морских течений на геологические трансформации рельефа сделали его предвестником геологической теории униформиз…[Read more]
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José Angel GARCÍA LANDA deposited EEES…. La Europa del Conocimiento in the group
Philosophy on Humanities Commons 4 years, 7 months agoSpanish Abstract: Reportaje sobre una jornada interna de presentación al profesorado universitario del programa europeo para la reforma de la Educación Superior en el marco de la reforma española de las viejas titulaciones (2005) de cara al Espacio Europeo de Educación Superior. Se enfatiza el descontento percibido en los nuevos pla…[Read more]
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Chris A. Kramer deposited How Socratic was Swift’s Irony? in the group
Philosophy on Humanities Commons 4 years, 7 months agoWas Swift correct that “reasoning will never make a man correct an ill opinion, which by reasoning he never acquired” (Letter to a Young Gentleman)? If so, what recourse is there to change attitudes especially among those who continue to fervently believe unjustified claims and act upon them in a way that affects other people? I will answer the…[Read more]
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Chris A. Kramer deposited Mark Twain’s Serious Humor and That Peculiar Institution: Christianity in the group
Philosophy on Humanities Commons 4 years, 7 months agoAccording to Manuel Davenport, “The best humorists–Mark Twain, Will Rogers, Bob Hope, and Mort Sahl–share [a] mixture of detachment and desire, eagerness to believe, and irreverence concerning the possibility of certainty. And when they become serious about their convictions–as Twain did about colonialism…they cease to be humorous”. I agree…[Read more]
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Chris A. Kramer deposited I Laugh Because it’s Absurd: Humor as Error Detection in the group
Philosophy on Humanities Commons 4 years, 7 months agoThis chapter will focus on the overlap and benefits of a humorous and philosophical attitude toward the world and our place in it. The first part of this chapter’s title borrows from Kierkegaard and before him the Christian apologist Turtullian, who once quipped about the central contradictory tenets of Christianity, in putatively ironic f…[Read more]
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