This article examines two figures from the early twentieth century
beginnings of the Hebrew Israelite movement. Malinda Morris
was a central, though forgotten, figure in William Crowdy’s
Church of God and Saints of Christ but her creation of an
independent Church upon Crowdy’s death has not so far been
discussed. The strongest body of evi…[Read more]

Using the theoretical frames of liminality and marginality I discuss the African Hebrew Israelites’ journey from American underclass, to stateless wanderers, to Israeli citizens.

This entry investigates the connections between neo-populism and neo-conspiracism in the USA. One central thread is the rhetoric of purity that fosters rigid dichotomies of thought about identities, contributing to both populism and conspiracism, eliciting a neologism: conspirapopulism.

Anarchism is a set of ideas and practices focused upon the elimination of hierarchies (political, economic, social), and prioritizes creating horizontal, self-managing, cooperative, egalitarian, and empowered communities. Anarchist movements have been active since the mid-Nineteenth century and have pursued insurrectionary, mass-organizing, and…[Read more]

अष्टभुजा शुक्ल की अनेक कविताओं का कथ्य भी बहुत समस्याग्रस्त है। उनमें प्रतिक्रियावादी मूल्य भरे पड़े हैं। इन कविताओं को पढ़ते हुए लगता है कि वे समाज को पीछे ले जाने वाले कवि हैं। इस लेख में उनकी कविता की प्रतिगामिता पर चर्चा की गई है।

अष्टभुजा शुक्ल की अनेक कविताओं का कथ्य भी बहुत समस्याग्रस्त है। उनमें प्रतिक्रियावादी मूल्य भरे पड़े हैं। इन कविताओं को पढ़ते हुए लगता है कि वे समाज को पीछे ले जाने वाले कवि हैं। इस लेख में उनकी कविता की प्रतिगामिता पर चर्चा की गई है।

This chapter explores the contribution of the Seventh-day Adventist theologian/preacher Ellen White to Black Theology by comparing her early 19th century work to the later writings of James Cone. An argument is put forward that White intuited many of the insights that Cone would later formulate, demonstrating both that White can be a valuable…[Read more]

An analysis of William Foy’s visions are compared with Ellen White’s, noting that the two shared the same vision. Both visions are ultimately traced to the apocryphal work of 2 Esdras, popular among Millerites, allowing us to analyze how both Foy and White utilized the Apocrypha in their visionary renditions. Furthermore, this analysis sheds light…[Read more]