Este artículo tiene como objetivo realizar el análisis de la secuencia constructiva de la torre-puerta de la alcazaba medieval de Guadix (Granada). Para ello, se efectuó un levantamiento tridimensional de la estructura mediante fotogrametría, una lectura estratigráfica de paramentos en profundidad y una caracterización de técnicas constr…[Read more]

Based on ethnographic research that is part of a larger project on the role of music and sound among migrant Moroccan men in Italy, this article focuses
on ‘L-ḥərraga’, a song that narrates the voyage and the experience of undocumented migration that ends with the tragic death of a young
Moroccan man crossing the Mediterranean. Through ‘L-ḥər…[Read more]

‘L-ʿalwa’, a sung poem whose text recounts the pilgrimage to a saint’s shrine in Morocco, is celebrated for its ability to convey images and emotions stirred up by the sacred journey. As part of the repertory of ʿaita—a genre of sung poetry from the Moroccan plains and plateaus traditionally performed by professional female singer-danc…[Read more]

Walt Whitman, a world poet and the father of American free verse, has been received by diverse audiences from around the world. Literary and cultural scholars have studied Whitman’s interaction with social, political and literary movements of different countries. Despite his continuing presence in Iran, Whitman’s reception in this country has rem…[Read more]

Qurʾān in Hebrew script produced for a students’ exercise in a seminar entitled “One Language, Many Scripts: Allographic Traditions Used for Writing Arabic” with reference to Johannes den Heijer, Andrea Schmidt and Tamara Pataridze (eds.), Scripts Beyond Borders: A Survey of Allographic Traditions in the Euro-Mediterranean World (Louvain: P…[Read more]

Undotted consonantal skeleton of the Quranic text produced for a students’ exercise. The display is constrained by the limitations of the font and by no means meant to reproduce scribal practices of early Qurʾān manuscripts! Full document available on request (gs50[at]soas.ac.uk).

Undotted consonantal skeleton of the Quranic text produced for a students’ exercise. The display is constrained by the limitations of the font and by no means meant to reproduce scribal practices of early Qurʾān manuscripts! Full document available on request (gs50[at]soas.ac.uk).

While the trope of the Islamic pilgrimage (ḥajj) is well known, the impact of the imagery and concept of travel on poetic production from the Islamic world, particularly in Persian, has not merited the same scrutiny. This chapter introduces one of the most important and yet least-studied Persian travel narratives to an interdisciplinary r…[Read more]

This article examines how the Persian prison poem (habsiyāt) incorporated Islamic legal norms for governing non-Muslim peoples into its poetics. By tracing how Khāqāni of Shirvān (d. 1199) brought the aesthetics of incarceration to bear on Islamic legal regulations pertaining to non-Muslim communities (ahl al-zemma), I offer a new perspective on…[Read more]

Mīrzā Fatḥ ‘Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose inte…[Read more]

Review of Ali-Akbar Dehkhoda, Charand-o Parand. Revolutionary Satire from Iran, 1907–1909, Translated by Janet Afary and John R. Perry, in Iranian Studies

In the area of dispute resolution, the U.S. FTAs with Arab countries share some commonalities. However, the US – JO FTA clearly differs from other U.S. FTAs with Arab countries. Areas of difference include treatment of perishable goods, appeal, panel report, and implementation of panel report. The dispute settlement mechanism in the US – JO FTA…[Read more]

Arab countries are attempting to broaden their engagement in the multilateral trading system in a manner that has many implications. Not only have some Arab countries either acceded or are in the pipeline of acceding to the World Trade Organization (WTO), but their new commitments coincide with reorientations in their economic strategies. The…[Read more]

This essay examines the development of prison memoirs in modern Iranian prose, with a focus on how literary texts function as a tribunal, delivering forms of justice missing from the existing legal system. It constructs from the prison memoirs of a range of dissident writers (Dashti, ʿAlavi, and Baraheni) a genealogy of prison consciousness in…[Read more]

During the final decade of his productive life, Moshe Gammer (1950-2013) edited the first major English-language series on Daghestani philology. This chapter examines key aspects of Gammer’s legacy, while offering an overview of Daghestani philology from the colonial period to the present, and outlining how this field of inquiry enables us to r…[Read more]

Addressing Walt Whitman’s reception in Iran, the present essay focuses on the front cover of a book-length translation of Whitman into Persian to study how Whitman’s image is visually translated for an Iranian audience. Among literary discourses of contemporary Iran, the one that associates poetry with mysticism plays the most significant role in…[Read more]

The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr’s court and criticizes the caliph’s new capital. The present paper suggests that the tale m…[Read more]

Section 295-C of Pakistan’s penal code prohibits insulting the Prophet and carries a mandatory death penalty. This law was passed based on a claim of ijma‘ (consensus among Islamic scholars) that such an offense is subject to a hadd (divinely fixed) punishment. Nearly half of those charged under this statute crimes of hadd are Christians, who mak…[Read more]

Section 295-C of Pakistan’s penal code prohibits insulting the Prophet and carries a mandatory death penalty. This law was passed based on a claim of ijma‘ (consensus among Islamic scholars) that such an offense is subject to a hadd (divinely fixed) punishment. Nearly half of those charged under this statute crimes of hadd are Christians, who mak…[Read more]

The present edition was originally prepared for a paper given at the international conference “Bridging the Worlds of Judaism and Islam” held at Bar-Ilan University on January 3-4, 2006 (“ʿAlī ibn Ṭaybughā’s commentary on Maimonides’ Mishneh Torah, Sefer ha-Maddaʿ, Hilkhot Yesodei ha-Torah I-IV: a philosophical ‘encyclopaedia’ of the 14th century…[Read more]