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Michael Lurie created the group
Greek and Roman Intellectual History on Humanities Commons 8 years, 6 months ago -
Michael Lurie's profile was updated on Humanities Commons 8 years, 7 months ago
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Michael Lurie deposited Sophokles’ Oedipus Rex und die Krise des europäischen Geistes [1687–1788] on Humanities Commons 8 years, 7 months ago
Part of a much larger project, this part of the book developed, for the fist time, a history of intellectual engagement with Greek tragedy and tragic theology in general and Sophocles’ Oedipus Rex in particular as one of the central intellectual contests in the 18th century Europe, from the early stages of the Quérelle des Anciens et des Modernes…[Read more]
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Michael Lurie deposited ‘Pilgerbuch der Seele zu Gott: Jamblichs De Vita Pythagorica als neuplatonische Biographie and als Manifest der neuplatonischen Paideia’ [‘The Mind’s Road to God. Iamblichus’ De vita Pythagorica as Neoplatonist Biography and a Manifesto of Neoplatonist Paideia’] on Humanities Commons 8 years, 7 months ago
The paper advances a new interpretation of Iamblichus’ De Vita Pythagorica and discusses its place in the history of neoplatonist biography from Porphyry’s Vita Plotini to Gregory of Nyssa’s De vita Moysis.
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Michael Lurie deposited GRK 24: Sophocles’ Oedipus Rex (Course Bibliography) on Humanities Commons 8 years, 7 months ago
bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2015
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Michael Lurie deposited GRK 26: Herodotus and Thucydides on Humanities Commons 8 years, 7 months ago
syllabus and bibliography for an advanced Greek seminar taught at Dartmouth in Winter 2016
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Michael Lurie deposited GRK 24: Euripides’ Bacchae (Syllabus & Bibliography) on Humanities Commons 8 years, 7 months ago
syllabus and bibliography for an advanced Greek seminar on Euripides’ Bacchae taught at Dartmouth in Winter 2017.
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Michael Lurie changed their profile picture on Humanities Commons 8 years, 7 months ago
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Michael Lurie's profile was updated on Humanities Commons 8 years, 7 months ago
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Michael Lurie deposited Der schiffbrüchige Odysseus oder: Wie Arkesilaos zum Skeptiker wurde on Humanities Commons 8 years, 7 months ago
The paper proposes a new interpretation of Timon’s attack on Arcesilaus in fr. 806 SH.
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Michael Lurie deposited ‘Facing up to tragedy: Toward an intellectual history of Sophocles in Europe from Camerarius to Nietzsche’ on Humanities Commons 8 years, 7 months ago
from: The Blackwell Companion to Sophocles, ed. K. Ormand (Oxford 2012) 440–461
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Michael Lurie's profile was updated on Humanities Commons 8 years, 7 months ago
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Michael Lurie changed their profile picture on Humanities Commons 8 years, 7 months ago
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Sandra Field deposited Hobbes and the Question of Power in the group
Philosophy on Humanities Commons 8 years, 8 months agoThomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized p…[Read more]
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Sandra Field deposited The State: Spinoza’s Institutional Turn in the group
Philosophy on Humanities Commons 8 years, 8 months agoThe concept of imperium is central to Spinoza’s political philosophy. Imperium denotes authority to rule, or sovereignty. By extension, it also denotes the political order structured by that sovereignty, or in other words, the state. Spinoza argues that reason recommends that we live in a state, and indeed, humans are hardly ever outside a state.…[Read more]
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Sandra Field deposited Hobbes and human irrationality in the group
Philosophy on Humanities Commons 8 years, 8 months agoHobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. I…[Read more]
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Sandra Field deposited Democracy and the Multitude: Spinoza against Negri in the group
Philosophy on Humanities Commons 8 years, 8 months agoNegri celebrates a conception of democracy in which the concrete powers of individual humans are not alienated away, but rather are added together: this is a democracy of the multitude. But how can the multitude act without alienating anyone’s power? To answer this difficulty, Negri explicitly appeals to Spinoza. Nonetheless, in this paper, I a…[Read more]
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Sandra Field deposited The State: Spinoza’s Institutional Turn on Humanities Commons 8 years, 8 months ago
The concept of imperium is central to Spinoza’s political philosophy. Imperium denotes authority to rule, or sovereignty. By extension, it also denotes the political order structured by that sovereignty, or in other words, the state. Spinoza argues that reason recommends that we live in a state, and indeed, humans are hardly ever outside a state.…[Read more]
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Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. I…[Read more]
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Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized p…[Read more]
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