This presentation brings together and builds on previous studies of queer representation using the LGBTQ Video Game Archive and the Represent Me games database (Cole et al. 2017) in order to investigate unexplored trends and invisible queer intersections in video games. Specifically, we draw on Queer Intersections in Video Games (Mejeur 2018), a…[Read more]

The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Medieval Hebrew and Syriac scribes both indicated vowels by placing dots above or below their consonantal writing. These vowel points were created in the Late Antique and early Islamic periods to disambiguate the vocalization of important texts, especially the Bible. The earliest step in this process was the implementation of the Syriac ‘diacritic…[Read more]

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most studies of Syriac dots either neglec…[Read more]

Judaeo-Arabic manuscripts with complete vocalisation are rare, a problem which makes reconstructing the pronunciation of the medieval language challenging. This study presents an edition of a Judaeo-Arabic translation of Ecclesiastes from the Cairo Genizah with full Tiberian vocalisation. This manuscript exhibits noteworthy features of dialectal…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

MS T-S Ar.5.58 is a translation glossary from the Cairo Geniza that contains a list of Judaeo-Arabic glosses for Hebrew words from the biblical book of Samuel. These Arabic words are fully vocalised with the Tiberian Hebrew pointing system, providing more precise phonetic information about the scribe’s native Arabic dialect than could be e…[Read more]

Discusses the fragmentary poem Inna hinada at the end of Lebor na hUidre

Book review

The seventh-century apocalyptic dialogue text Doctrina Jacobi nuper baptizati (“Teaching of Jacob, Newly Baptized”) depicts forcibly baptized Jews coming to terms with their new situation in hidden meetings led by Jacob. At a key moment in the text, the last voices of Jewish resistance belong to the wife and mother-in-law of one of the dialogue…[Read more]

*Reading Mistress Elizabeth Bourne Marriage, Separation, and Legal Controversies,* Edited by Cristina León Alfar and Emily G. Sherwood, Routledge 2021, The Early Modern Englishwoman, 1500-1750: Contemporary Editions. “Reading Mistress Elizabeth Bourne tells the story of Mistress Bourne’s petition for divorce, its resolution, and her ongoing di…[Read more]

Jordanes’ Romana

This article discusses the limitations and advantages of using ›asceticism‹ as a universal category and as a hermeneutic tool in the study of late antique religious life and comparative studies of religious communities. It first explores the roots and the history of the terms ›asceticism‹, ›Askese‹ and ›ascétisme‹ arguing that they originate f…[Read more]

In this essay, I consider the ideal ascetic leader depicted in the Life of Moses attributed to Gregory of Nyssa: that leader is not a bishop, but a leader who has more experience with the day-to-day struggles of monks, particularly the kind of struggles described by Evagrius and writers influenced by him.

The narrative between the legendary Saint Patrick and his opponent, the idol Cenn Cruaich, appears from the initial mention of the location Magh Slecht in Tírechán’s Collectanea (c. 688-693AD), through the Vitae Tertia (c. 775AD), Quarta (c. 8th – 11th C. AD) and Tripartita (c. 9th – 10th C. AD), to its appearance in Jocelin’s Vita Patrici…[Read more]

While early medieval riddles in Old English and, to a lesser extent, Latin, have been studied extensively from ecocritical perspectives in recent years, the large corpora of riddles in other languages of western Eurasia have yet to benefit from or feed back into these methodological developments. Meanwhile, ecocritical research generally has…[Read more]

In response to the challenge set by one of us (Williams this volume), this chapter explores new avenues for a public archaeology of Wat’s Dyke. A host of digital and real-world initiatives for public and community engagement are suggested, but the focus is upon one new initiative: the What’s Wat’s Dyke? Heritage Trail which aims to envision Wat’s…[Read more]

In 2010, the zombie horror genre gained even greater popularity than the huge following it had previously enjoyed when AMC’s The Walking Dead (TWD) first aired. The chapter surveys the archaeology of this fictional post-apocalyptic material world in the show’s seasons 1–9, focusing on its mural practices and environments which draw upon ancie…[Read more]

Responding to the recently published edited collection exploring the hillfort and landscape context of Old Oswestry (Shropshire, England) by heritage professionals connected to the Hands off Old Oswestry Hillfort heritage protection campaign (Malim and Nash 2020), this chapter reviews and reflects on the significance of the overall…[Read more]

The chapter serves to introduce the first-ever book dedicated to public archaeologies of frontiers and borderlands. We identify the hitherto neglect of this critical field which seeks to explore the heritage, public engagements, popular cultures and politics of frontiers and borderlands past and present. We review the 2019 conference organised by…[Read more]