वर्ष 2007 में मधुर भंडारकर की फिल्म ‘ट्रैफिक सिग्नल’ आई थी। इस फिल्म में शहरों में हाशिए पर रहने वाली जिंदगियों का चित्रण था। फिल्म में छोटे-मोटे काम करने वाले, भीख मांग कर गुजारा करने वालों के साथ किन्नरों के त्रासद जीवन को भी दिखाया गया था। उस समय हिमाचल प्रदेश के कुछ लेखकों ने फिल्म में हिजड़ों को किन्नर कहने का का पुरजोर विरोध किया था। परिण…[Read more]

Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical…[Read more]

What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]

Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]

En este artículo sobre teoría narrativa evolucionista releemos y comentamos algunos textos y nociones clave de la teoría de Charles Darwin, en el ‘Origen de las Especies’ y ‘El Origen del Hombre’, a la luz de la sociobiología cognitiva con…[Read more]

Psalms write and express revelation, relationship, and response on and through the body; corporeal vocabulary, awareness of embodiment and somatic metaphors abound. This rhetoric draws people in through reference to common experience and uses somatic language to express thoughts and emotions which often escape conceptualisation, such as confusion,…[Read more]

Throughout Daniel 8–10, Daniel is touched five times by human-like figures. By these touch interventions, he receives both physical and emotional strength which allow him to continue participating in the revelatory experience. This essay argues that embodied participation marked by the sense of touch not only legitimates an authentic revelation b…[Read more]

Using cognitive metaphor theory to examine the four NT nursing metaphors (1 Thess 2:5–9; 1 Cor 3:1–3; Heb 5:11–14; 1 Pet 2:1–3), this article demonstrates that the same nursing frame can be used quite differently. The work of separating the contributions of each input space and then running the blend demonstrates how each metaphor functio…[Read more]

The verb ba’ash (lit. “to stink”) is used repeatedly in the Hebrew Bible to describe unwanted groups or individuals (Gen 34:30; Exod 5:21; 1 Sam 13:4; 1 Sam 27:12; 2 Sam 10:6; 1 Chr 19:6). However, there is an overwhelming tendency in English translations and commentaries to translate bet-aleph-shin in a figurative sense as “obnoxious” (NIV, NKJ…[Read more]