Plausibilität spielt in allen Wissenschaftskulturen eine gewichtige Rolle – ob implizit oder explizit. Auffällig ist jedoch, dass es keiner spezifisch geschulten Kompetenz oder der Vermittlung eigenständiger Fähigkeiten bedarf, um einen Sachverhalt als “plausibel” zu beurteilen, während bei verwandten Begriffen wie etwa “logisch” je nach den meth…[Read more]

Die Tierphilosophie ist eines der lebendigsten Felder der Gegenwartsphilosophie. In ihrem Mittelpunkt standen bislang Fragen nach dem Geist der Tiere, der Tier-Mensch-Unterschied oder Probleme der Tierethik. Die auf drei Bände angelegte »Philosophie der Tierforschung« wirft einen neuen Blick auf dieses Gebiet mit dem Ziel einer strukturierten Un…[Read more]

Die Tierphilosophie ist eines der lebendigsten Felder der Gegenwartsphilosophie. In ihrem Mittelpunkt standen bislang Fragen nach dem Geist der Tiere, der Tier-Mensch-Unterschied oder Probleme der Tierethik. Die auf drei Bände angelegte »Philosophie der Tierforschung« wirft einen neuen Blick auf dieses Gebiet mit dem Ziel einer strukturierten Un…[Read more]

Filosofía del proyecto: http://www.cousateca.info

Filosofía del proyecto: http://www.cousateca.info

Esquemas para una visión de filosofía Cousateca según el modelo del prof. Remo Bodei en La vida de las cosas.

Esquemas para una visión de filosofía Cousateca según el modelo del prof. Remo Bodei en La vida de las cosas.

American Muslims increasingly negotiate their relation to a government that is suspicious of Islam, yet which recognizes them as rights-bearing citizens, within a culture they claim as their own. To better understand how the post-9/11 state is reshaping American Islam, I examine the case of Muslim American dissident Tarek Mehanna, sentenced to…[Read more]

The thirteenth century kabbalist Abraham Abulafia held Hebrew to be the divine language, designed by God as an ontological aspect of reality. Through meditating on and deconstructing names into their letters, one could then engage in the process of reunifying reality into the primordial Name of God, the Tetragrammaton. This paper offers an…[Read more]

The thirteenth century kabbalist Abraham Abulafia held Hebrew to be the divine language, designed by God as an ontological aspect of reality. Through meditating on and deconstructing names into their letters, one could then engage in the process of reunifying reality into the primordial Name of God, the Tetragrammaton. This paper offers an…[Read more]

The attempts of Mordecai Kaplan and Ludwig Wittgenstein at reforming Jewish theology and analytic philosophy respectively share some important traits. While Kaplan’s scientifically respectable “atheistic” Judaism sought to reinterpret theological principles in line with a modern-day materialist vision of the cosmos, Wittgenstein’s reducti…[Read more]

An exercise for a course on deconstructive criticism, with Jacques deconstructing himself and acknowledging that he partakes of Jean-Jacques’s logocentrism.

This note criticises some equivocations and ambivalent notions in the writings of Derrida, especially ‘Limited Inc’ and ‘De la grammatologie’, as regards the notions of norm, intention, system, center, consciousness, writing, speech act and literal meaning. Derrida is shown to both have his cake and eat it, using his own text as a paradoxical…[Read more]

Politics seems bound up with questions of the ordinary and everyday as opposed to the extraordinary. This may be a Cavellian way of articulating the problem of political praxis, i.e., the point at which theory “becomes” action, but notice, at least in Cavell-speak, which way the trajectory flows. The Wittgensteinian charge to bring language bac…[Read more]

This is a brief note criticising some anti-foundationalist and anti-essentialist semiotic assumptions in Nietzsche and Wittgenstein, from the standpoint of a classical structuralist perspective which (following Saussure) sees the play of differences as crucially constitutive of a system of positive terms.

The fourth issue of “Conversations: The Journal of Cavellian Studies”, which explores Cavell’s philosophic interest in literature, an oft-repeated and rehashed thematic prism and vantage point from which to address Cavell’s work. However, it is our feeling that, at times anyhow, Cavell’s interest in Wittgenstein and film dwarfs slightly his liter…[Read more]

For the inaugural issue of “Conversations: The Journal of Cavellian Studies”, we solicited papers discussing Stanley’s autobiographical writings. To mirror types of conversations, we asked for both short and long (though we received mostly the latter).

Annotations on V. N. Voloshinov’s study “Marxism and the Philosophy of Language” (1929), on topics such as reflexion vs. refraction, consciousness and signs, language and ideology, Saussurean structuralism, verbal interaction, and theme vs. meaning.

This is a note on Walter Benjamin’s essay on collecting, “Unpacking My Library” (orig. published in German in 1931). Benjamin’s reflections on collecting are analyzed with reference to Modernist themes in Baudelaire and Proust, and to the Modernist concern with memory in the structuring of the self. The essay is held to be a half-ironic…[Read more]

Profile of the International Association for the Study of Popular Romance by Maggie Coughlin Worth in the Romance Writers of America newsletter, Romance Writers Report