This short piece on street art was awarded silver prize for ‘Best Theological Article’ in the 2020 Australasian Religious Press Association Awards.

In theological discourse about voluntary assisted dying, two of the most contested areas are those that relate broadly to matters of individualism, autonomy, and rights, and those that are concerned with interpretations around the sanctity of human life given by God. These two areas represent unavoidably difficult theological spaces, with profound…[Read more]

Among a growing body of recent scholarship that has shown interest in the geneses, definitions, and assessments of secularism is Brad Gregory’s book The Unintended Reformation. This essay begins with a brief assessment of Gregory’s thesis. By way of response, it then offers four reflections on what are live challenges for those Christian com…[Read more]

From many Aboriginal elders, such as Tjangika Napaltjani, Bob Williams and Djiniyini Gondarra, to painters, such as Arthur Boyd, Pro Hart and John Forrester-Clack, from historians, such as Manning Clark, and poets, such as Maureen Watson, Francis Webb and Henry Lawson, to celebrated novelists, such as Joseph Furphy, Patrick White and Tim Winton,…[Read more]

This chapter is an introduction to PT Forsyth’s thinking on the doctrine of atonement.

The Christian faith is concerned not simply with what we might call “ideas” or “beliefs” but is also profoundly attentive to the question “How then shall we live?” This essay suggests ten particular habits and convictions that undergird, make judgements about, and give shape to Christian faith communities committed to pursuing such a question in…[Read more]

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that t…[Read more]

This essay takes three aims: (i) to map in brief the theo-historical genesis of the semper reformanda aphorism; (ii) to consider that idea vis-a-vis the Reformed habit of confessing Jesus Christ; and (iii) to suggest one area where the witness of many Reformed communities today might call for urgent
attention in the spirit of the semper.