A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]

A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]

A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]

A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]

As Library and Information Science research has evolved, new domains of interest have shaped the field, and with them comes a need to question the appropriateness of applying traditional methodologies to these new domains. This panel focuses on the methodological realities of studying fun life-contexts and will address how researching a new domain…[Read more]

As Library and Information Science research has evolved, new domains of interest have shaped the field, and with them comes a need to question the appropriateness of applying traditional methodologies to these new domains. This panel focuses on the methodological realities of studying fun life-contexts and will address how researching a new domain…[Read more]

This paper considers the ways in which the television ghost story serves to support understanding and interpretations of history, and particularly an understanding of causality. As Helen Wheatley has identified, the typical detailed period settings of the television Gothic operate as a form of ‘dark heritage’ drama, where, instead of the att…[Read more]

This paper considers the ways in which the television ghost story serves to support understanding and interpretations of history, and particularly an understanding of causality. As Helen Wheatley has identified, the typical detailed period settings of the television Gothic operate as a form of ‘dark heritage’ drama, where, instead of the att…[Read more]

This paper considers the ways in which the television ghost story serves to support understanding and interpretations of history, and particularly an understanding of causality. As Helen Wheatley has identified, the typical detailed period settings of the television Gothic operate as a form of ‘dark heritage’ drama, where, instead of the att…[Read more]