Lisa Silverman
,@lisadianne
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Rachel Neis deposited Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine in the group
Religious Studies on Humanities Commons 7 years, 4 months agoDrawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]
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Rachel Neis deposited Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine in the group
Late Antiquity on Humanities Commons 7 years, 4 months agoDrawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]
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Rachel Neis deposited Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine in the group
Interdisciplinary, Theoretical and New Approaches to Jewish Studies on AJS Commons 7 years, 4 months agoDrawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]
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Rachel Neis deposited Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine in the group
Ancient Greece & Rome on Humanities Commons 7 years, 4 months agoDrawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]
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Rachel Neis deposited Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine on Humanities Commons 7 years, 4 months ago
Drawing on rabbinic sources redacted in the early third and late fourth/ early fifth centuries, this paper tracks the intertwined lives of divine image-things and rabbis living in late Roman and Byzantine period Palestine. The paper argues that the religious image-things of others (or avodah zarah, in rabbinic terms) pressed in different ways on…[Read more]
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Rafael Neis's profile was updated on Humanities Commons 7 years, 4 months ago
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Chaya Halberstam deposited Legal Justice or Social Justice? on Humanities Commons 7 years, 11 months ago
is article aims to read closely the tannaitic material pertaining to judicial discretion and legal justice with the understanding that the rabbis are not simply clarifying certain specialized ques- tions about courtroom procedure but are seriously engaging a core facet of Roman imperial and Hellenistic ideology: the bene ts and de cits of the rule…[Read more]
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Zoe Roth deleted the file: “You can change your noses, but you can’t change your Moses”: Olfactory aesthetics and the Jewish “race” from
Race and Aesthetics in French and Francophone Culture on MLA Commons 8 years ago -
Zoe Roth deleted the file: “You can change your Moses, but you can’t change your noses”: Olfactory aesthetics and the Jewish “race” from
Race and Aesthetics in French and Francophone Culture on MLA Commons 8 years, 1 month ago -
Shachar Pinsker's profile was updated on Humanities Commons 8 years, 2 months ago
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Zoe Roth deleted the file: “You can change your Moses, but you can’t change your noses”: Olfactory aesthetics and the Jewish “race” from
Race and Aesthetics in French and Francophone Culture on MLA Commons 8 years, 2 months ago -
Rachel Neis deposited Embracing Icons: The Face of Jacob on the Throne of God in the group
Rabbinic Literature and Culture on AJS Commons 8 years, 2 months agoRachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]
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Rachel Neis deposited Embracing Icons: The Face of Jacob on the Throne of God in the group
Late Antiquity on Humanities Commons 8 years, 2 months agoRachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]
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Rachel Neis deposited Embracing Icons: The Face of Jacob on the Throne of God in the group
Jewish Mysticism on AJS Commons 8 years, 2 months agoRachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]
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Rachel Neis deposited Embracing Icons: The Face of Jacob on the Throne of God in the group
Jewish History and Culture in Antiquity on AJS Commons 8 years, 2 months agoRachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]
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Rachel Neis deposited Embracing Icons: The Face of Jacob on the Throne of God in the group
Bible and the History of Biblical Interpretation on AJS Commons 8 years, 2 months agoRachel Neis’ article treats Hekhalot Rabbati, a collection of early Jewish mystical traditions, and more specifically §§ 152–169, a series of Qedusha hymns. These hymns are liturgical performances, the highlight of which is God’s passionate embrace of the Jacob icon on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–1…[Read more]
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