This is a formatted version (for e-book readers or printing) of a very long blog post about secular and radical Buddhism. It discusses Stephen Batchelor’s secular Buddhism, Seno’o Giro’s radical Buddhism (as well as its roots in Mahayana philosophy; Nichiren and the Lotus Sutra in particular), and several related topics.

One of the effects of climate change is an increase in extreme weather and natural disasters. Unless CO₂ emissions are significantly reduced very soon, it is inevitable that the effects of disaster will exceed many (and ultimately all) societies’ mitigation capacity. Compounding unmitigated disaster effects will slowly but surely push a society t…[Read more]

In “Real Patterns” Daniel Dennett developed an argument about the reality of beliefs on the basis of an analogy with patterns and noise. Here I develop Dennett’s analogy into an argument for descriptivism, the view that belief reports do no specify belief contents but merely describe what someone believes, and show that this view is also supported…[Read more]

Any social and political arrangement depends on acceptance. If a substantial part of a people does not accept the authority of its rulers, then those can only remain in power by means of force, and even that use of force needs to be accepted to be effective. Gramsci called this acceptance of the socio-political status quo “hegemony.” Every sta…[Read more]

The “Problem of the Rock” (PoR) is a famous objection to Higher-Order (HO) theories of consciousness. According to PoR, the HO theorists’ claim that a mental state is conscious iff there is a higher-order mental state about it implies that a rock is also conscious iff there is a higher-order mental state about it. In this paper I show that this…[Read more]

The idea that our language somehow influences our thought can be found in various philosophical and scientific traditions, but beyond the mere theoretical, explorations of the idea are relatively scarce, and are mostly limited to relations between very concrete conceptual categories and subjective experiencing and remembering – to some kind of ‘…[Read more]

A discussion of the concept of “meaning” from a (mostly) grammatical perspective.

This paper argues that Davidson’s argument against conceptual schemes fail against so-called “Applied Relativisms”, i.e. theories of conceptual relativism found outside philosophy such as Whorf’s. These theories make no metaphysical claims, which Davidson seems to assume. Ultimately, the misunderstanding (and resulting strawman argument)…[Read more]

If we distinguish phenomenal effects from their noumenal causes, the former being our conceptual(ized) experiences, the latter their grounds or causes in reality ‘as it is’ independent of our experience, then two contradictory positions with regards to the relationship between these two can be distinguished: either phenomena are identical with the…[Read more]

First paragraph (not abstract): Ontology is often described as the inquiry into what exists, but there is some disagreement among (meta-) ontologists about what “existence” means and whether there are different kinds or senses of “existence” or just one; that is, whether “existence” is equivocal or univocal. Furthermore, there is a growing num…[Read more]

Othering is the construction and identification of the self or in-group and the other or out-group in mutual, unequal opposition by attributing relative inferiority and/or radical alienness to the other/out-group. Othering can be “crude” or “sophisticated”, the defining difference being that in the latter case othering depends on the interpr…[Read more]

This paper presents a simple model to estimate the number of languages that existed throughout history, and considers philosophical and linguistic implications of the findings. The estimated number is 150,000 plus or minus 50,000. Because only few of those remain, and there is no reason to believe that that remainder is a statistically…[Read more]