“Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome.” Dumbarton Oaks Papers 71 (2017): 337–366

This paper investigates the multiple impulses that contributed to the early medieval interest in Pope Damasus’s inscriptions. In part, Damasus’s verses were read as guides to Rome’s martyrial topography; in part, they served as models of a classicizing Christian style. Above all, the appeal of these verses derived from their association with…[Read more]

“Why Remember Ratchis? Medieval Monastic Memory and the Lombard Past,” Archivio Storico Italiano 177.1 (2019): 3–57

The aim of this research, focusing on representations of light and the symbolism of early Christian lamp decorations, has been to examine and summarise the existing knowledge of the symbolism of light in the Mediterranean region and the models by which this symbolism was manifested in the early Christian visual culture. Lamps with Early Christian…[Read more]

Review of Christianization and Commonwealth in Early Medieval Europe: A Ritual Interpretation, by Nathan J. Ristuccia. The Medieval Review (TMR 18.11.01), 2018

The articles in this Special Collection engage directly with the realities of water as they simultaneously explore its intellectual potential in various genres of medieval writing, from crusade chronicles to medieval romance. In this way they shed new light not only on the literature and history they explore but also on medieval conceptions of…[Read more]

Bibliography of research on bishops in Anglo-Saxon England and Ottonian-Salian Germany in the tenth and eleventh centuries, as well as comprehensive and comparative studies of this period, as long as either of the aforementioned geographical entities is covered.

The book chapter analyses how bishops saw their role in succession struggles of tenth and early eleventh centuries Germany.

The book chapter looks at the role of bishops in the German royal successions of 984 and 1024.

This paper draws on chinese folklore, chinese medical theory, chinese materia medica and western ethnobotany and comparative religion to construct a theory of how the common infestation of ganoderma lucidum on peach trees in China would have led to an association of peach trees with immortality, daoist alchemy and the ability to vanquish ghosts…[Read more]

This is an Accepted Manuscript, for an article forthcoming in Antiquity (2019), and remains subject to pre-publication type-editing and proofing. Please cite as James M. Harland, ‘Memories of Migration? So-called “Anglo-Saxon” Burial Costume of the 5th Century AD,’ Antiquity 93 (2019). A link to the final publication at Cambridge University Press…[Read more]

Architecture Space and Society Research Centre, Birkbeck (University of London) Friday 1st March 2019
Keynes Library, School of Arts, 43 Gordon Square
Registration: https://www.eventbrite.co.uk/e/conquest-and-construction-tickets-55022443610

This study juxtaposes the concerns of Catholicos Timothy I (r. 780–823), leader of the Church of the East, with those of al-Jāḥiẓ (about 776–868/9), a popular Muslim writer, regarding the dangers for each community when Christians appear as plaintiffs or defendants in Islamic courts. Timothy’s Canons attempt to obviate some of the reasons…[Read more]

This is the uncorrected proofs version of my review of Robert Flierman’s Saxon Identities for History journal. Some wording may differ from the final published version. Please refer to the journal website.

An examination of Mourning and Tears in the works of John Chrysostom, with comparison to his classical and hellenistic predecessors (Aristotle, Seneca, Plutarch).

An article on the Armenian manuscripts at the Vatican Library (Biblioteca Apostolica Vaticana).

A translation and study of seven hymns (madrashe) on vigil of Ephrem the Syrian preserved in Classical Armenian.

In this article, I suggest Beowulf should be read as a mirror of princes for elderly kings.

A short article about the Nachleben of the Romans and classical antiquity in Anglo-Saxon England.

This article discusses the development of the spelling for the name of Cnut the Great, Viking king of England from 1016 to 1035, from to . The origin of this disyllabic spelling is uncertain and has been attributed to taboo deflection, the simplification of the consonant cluster /kn/ in English and even a pope’s inability to pronounce the name C…[Read more]