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Eileen Joy deposited Disturbing the Wednesday-ish Business-as-Usual of the University Studium: A Wayzgoose Manifest in the group
Public Humanities on Humanities Commons 6 years, 7 months agoA manifesto for a radically open publishing commons; an expansion of remarks originally presented on a panel devoted to independent open-access academic publishing at the 2nd Biennial Meeting of the BABEL Working Group (Boston, Massachusetts, 20-22 Sep. 2012).
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Eileen Joy deposited Disturbing the Wednesday-ish Business-as-Usual of the University Studium: A Wayzgoose Manifest in the group
Library & Information Science on Humanities Commons 6 years, 7 months agoA manifesto for a radically open publishing commons; an expansion of remarks originally presented on a panel devoted to independent open-access academic publishing at the 2nd Biennial Meeting of the BABEL Working Group (Boston, Massachusetts, 20-22 Sep. 2012).
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Eileen Joy deposited Disturbing the Wednesday-ish Business-as-Usual of the University Studium: A Wayzgoose Manifest in the group
Digital Humanists on Humanities Commons 6 years, 7 months agoA manifesto for a radically open publishing commons; an expansion of remarks originally presented on a panel devoted to independent open-access academic publishing at the 2nd Biennial Meeting of the BABEL Working Group (Boston, Massachusetts, 20-22 Sep. 2012).
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Eileen Joy deposited Disturbing the Wednesday-ish Business-as-Usual of the University Studium: A Wayzgoose Manifest in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoA manifesto for a radically open publishing commons; an expansion of remarks originally presented on a panel devoted to independent open-access academic publishing at the 2nd Biennial Meeting of the BABEL Working Group (Boston, Massachusetts, 20-22 Sep. 2012).
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Eileen Joy deposited It is the Connection of Desire to Reality that Possesses Revolutionary Force, or, Why I Decided Not to Commit Suicide, After All in the group
Public Humanities on Humanities Commons 6 years, 7 months agoAn expanded version of a talk presented at the Sub-conference of the Modern Language Association, “The Public and Its Privates,” Cheer-up Charlie’s, Austin, Texas, 7 January 2015, that ruminates both the difficulties of collective work as well as how various scholarly collectives create spaces of radical hospitality within which individual perso…[Read more]
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Eileen Joy deposited It is the Connection of Desire to Reality that Possesses Revolutionary Force, or, Why I Decided Not to Commit Suicide, After All in the group
Feminist Humanities on Humanities Commons 6 years, 7 months agoAn expanded version of a talk presented at the Sub-conference of the Modern Language Association, “The Public and Its Privates,” Cheer-up Charlie’s, Austin, Texas, 7 January 2015, that ruminates both the difficulties of collective work as well as how various scholarly collectives create spaces of radical hospitality within which individual perso…[Read more]
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Eileen Joy deposited It is the Connection of Desire to Reality that Possesses Revolutionary Force, or, Why I Decided Not to Commit Suicide, After All in the group
Digital Humanists on Humanities Commons 6 years, 7 months agoAn expanded version of a talk presented at the Sub-conference of the Modern Language Association, “The Public and Its Privates,” Cheer-up Charlie’s, Austin, Texas, 7 January 2015, that ruminates both the difficulties of collective work as well as how various scholarly collectives create spaces of radical hospitality within which individual perso…[Read more]
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Eileen Joy deposited It is the Connection of Desire to Reality that Possesses Revolutionary Force, or, Why I Decided Not to Commit Suicide, After All in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoAn expanded version of a talk presented at the Sub-conference of the Modern Language Association, “The Public and Its Privates,” Cheer-up Charlie’s, Austin, Texas, 7 January 2015, that ruminates both the difficulties of collective work as well as how various scholarly collectives create spaces of radical hospitality within which individual perso…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Philosophy on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Narrative theory and Narratology on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Medieval Studies on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Historical theory and the philosophy of history on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Medieval Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
LGBTQ Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Feminist Humanities on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Education and Pedagogy on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited And Then There Was One: A Saint’s Life in the group
Cultural Studies on Humanities Commons 6 years, 7 months agoTAG is a journal/experiment of new writing that publishes two works per phase, the authors of which becoming, in turn, the editors of the next phase. “And Then There Was One” is a short story that was solicited / “tagged” by Luke A. Fidler and Anthony Opal.
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Renaissance / Early Modern Studies on Humanities Commons 6 years, 7 months agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
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