This essay is an attempt to think about melancholy as a shared creative endeavor, as a trans-corporeal blue (and blues) ecology that would bind humans, nonhumans, and stormy weather together in what Tim Ingold has called a meshwork. In this enmeshment of the “strange strangers” of Timothy Morton’s dark ecology, “[t]he only way out is down” a…[Read more]

This essay argues for the consideration of energy and an energy-based humanities model in the study of water in the Middle Ages. It also proposes that ‘energy’, when discussed in the context of the Middle Ages, is in fact a study of ‘energies’, derived from technology, material culture, and intellectual culture in equal measure. It propose…[Read more]

Christina McPhee’s ‘commonplace book’ draws from a palimpsest of handwritten notes, lists, quotations, bibliographic fragments, and sketches, from an artist whose voracious reading practice is a direct feed into her life and art — all set to a visual and textual design-as-score, as prominent writers on painting, media arts, performance, video i…[Read more]

Los profesores en ejercicio y en formación de las diferentes especialidades técnicas encontraran en este folleto aspectos muy valiosos relacionados con diferentes actividades para el perfeccionamiento de la dimensión ambiental en la asignatura Medios Tecnológicos de la especialidad Mantenimiento y Reparación de los Medios de Transporte. Adem…[Read more]

El trabajo aborda la sistematización de los resultados científicos del proyecto Gestión Ambiental, en sus dos etapas, 2009-2012 y 2013-2016. Se obtuvieron 16 resultados científicos que posibilitaron el diseño de dos cursos en el Congreso Internacional Pedagogía 2009, 2011, 2013. Se defendieron 5 tesis doctorales relacionadas al proyecto. Los ejes…[Read more]

The aim of this course is to explore the cultural constructions of gender and sexuality in the literature of Medieval and Renaissance Southern Europe. We will approach questions such as the status of women and the context of misogyny, the societal role of same-sex relations, the presentation and visualization of sexuality, desire and the body. We…[Read more]

Drawing on the creativity of the nascent field of “queer ecology,” I argue for a kind of irreverent ecocriticism (Nicole Seymour) and a constructive theological posture of irreverence towards the twin metaphysical concepts of “God” and “Nature.” I do so by engaging the work of feminist philosopher of science, Karen Barad. Barad’s writing is ke…[Read more]

This article shows the high degree of correlation between the ways in which the right and the left hemispheres process and organize information and Whitehead’s understanding of the two pure and direct modes of perception, causal efficacy and presentational immediacy. The neuroscience is drawn from the recent work of Iain McGilchrist and Robert…[Read more]

This essay introduces and explores some explicitly theological concerns in the work of the Orcadian poet, novelist, and dramatist George Mackay Brown (1921–96). More specifically, its interest is with Brown’s presentation and treatment of the notion of time. Drawing on examples from a wide selection of his work, it is argued that Brown’s conve…[Read more]

This article articulates some of the main arguments both for and against euthanasia under the circumstances being envisaged by the Victorian Parliament’s Legal and Social Issues Committee. More particularly, its concern is to attend to some of the theological issues germane to the subject. To this end, it identifies and discusses six arguments f…[Read more]

This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]

Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]

The internet has changed the ways human beings connect and understand one another. Through the use of social media, people find themselves immersed in a digital environment consisting of various practices and behaviors. As Christianity continues to negotiate the often tricky relationship it has with digital experience, what philosophical and…[Read more]

An essay on why foot washing (washing of the saints’ feet) should remain a valuable practice for Original Free Will Baptists and Christianity. In this essay, I explore the ministerial implications foot washing has for identity formation, tradition, and community building. I suggest that foot washing is a visible and physical reminder of what our…[Read more]

An exploration of the rhythms and relationships that come from theological conversation. This paper explores the necessity of relationship and connection when doing theology. I argue that theology must be relational beginning with a theological encounter with the other. This paper incorporates the thoughts of Henri Lefebvre, Jean-Luc Nancy, and…[Read more]

In the summer of 1704, Antonio Vallisneri (1661–1730), the preeminent Italian physician and natural philosopher of his time, traveled with a “daring soul” and “trembling feet” across the “silent horrors” of the northern Apennines: down the hills south of Reggio Emilia to northern Tuscany and the western edge of his native land, the Province of G…[Read more]

in: Nel nome di Lazzaro. Saggi di storia della scienza e delle istituzioni scientifiche tra il XVII e il XVIII secolo, edited by Centro Studi Lazzaro Spallanzani, Bologna, Edizioni Pendragon, 2014, pp. 207-220.

This paper is a reading of André Bazin’s article “Cinema and Theology”, an appraisal of “Cielo sulla palude” (“Heaven Over the Marshes”, 1949) that also reflects on the relation between film and theology. The reading takes into account Bazin’s ontology of cinema, which has been at times simplistically described as a belief in the simple transpare…[Read more]