In Along an African Border, anthropologist Sónia Silva examines how the Angolan refugees living in Zambia during the Angolan civil war used their divination baskets to cope with daily life in a new land. To many people, these baskets are capable of thinking, hearing, judging, and responding. They communicate by means of small articles drawn in…[Read more]

As cestas de adivinhação de Angola, da Zâmbia e da República Democrática do Congo tornaram-se mundialmente conhecidas pelo seu fascinante conteúdo: várias dezenas de peças imbuídas de simbolismo. Vidas em Jogo apresenta este simbolismo em acção. As cestas de adivinhação, transformadas em oráculos, são entendidas pelos seus utilizadores c…[Read more]

n her article, Silva considers the significance of similarity and polythetic classification in ritual practice and ritual theory. Inspired by Wittgenstein’s concept of family resemblances and his descriptive method, and building on the work of R. Grimes, R. Needham, and, J. Z. Smith, Silva bring out the similarities among three different types o…[Read more]

The statements of researchers on the topic of basket divination and the statements of basket diviners in northwest Zambia, Africa, do not fully agree. While researchers rightly stress the importance of observation, analysis and interpretation in basket divination, going so far as to describe diviners as scientists, they fail to recognize that…[Read more]

In this article, the author explores basket divination, a technique found in Zambia and neighboring countries, as a form of material religion. Mores specifically, the author shows that in basket divination the idea of objectivity (objective knowledge) is directly associated with the materiality of the oracle used for divining. In the Luvale…[Read more]

This chapter on witchcraft in northwest Zambia shows that forms of asking and giving may be deployed to suspend suspicion about the motives of others, even as they possess the potential to kill. When a woman asks a witch for a gift of salt to flavor her food, the witch feigns generosity but forces that woman to join the coven in recompense. In…[Read more]

Instead of asking what evil is, let us see where evil takes us. Based on many conversations on the topic of witchcraft in northwest Zambia, Africa—conversations in which witchcraft is presented from the perspective of the bewitched—the concept of evil takes us to a ghastly realm of destruction and transfiguration where the discourse of mor…[Read more]

Reification, fetishism, alienation, mastery, and control – these are some of the key concepts of modernity that have been battered and beaten by postmoderns and nonmoderns alike, with Bruno Latour, a nonmodern, discarding them most recently. Critical of this approach, which creates a rift between moderns and nonmoderns, the author engages in d…[Read more]

Sónia Silva is an Associate Professor of anthropology at Skidmore College. Drawing on ethnographic fieldwork in Zambia, as well as museum work in Europe and the USA, Silva’s research deals with materiality, material religion, the notion of the fetish, ritual and religion, divination, witchcraft, violence, and museums. Silva is the author of Alon…[Read more]

The internet has changed the ways human beings connect and understand one another. Through the use of social media, people find themselves immersed in a digital environment consisting of various practices and behaviors. As Christianity continues to negotiate the often tricky relationship it has with digital experience, what philosophical and…[Read more]

Previous work on inter-ethnic coexistence in Mauritius has portrayed secularism as the only possible site of the national, which is at the same time described as clearly separated from religious traditions. In contrast, focusing on understandings of secularism among Mauritian Muslims in the context of a politics of diasporic ‘ancestral c…[Read more]

This is one of a series of film reviews of Black Panther (2018), directed by Ryan Coogler.

This is one of a series of film reviews of Black Panther (2018), directed by Ryan Coogler.

This article explores the interface of multiple legal systems in early modern Daghestan. By comparing colonial engagements with legal plurality with indigenous genres of Daghestani legal discourse, I aim to shed light on the plurality of legal systems that preceded as well as informed legal discourse under colonialism. The Daghestani turn to…[Read more]

An essay on why foot washing (washing of the saints’ feet) should remain a valuable practice for Original Free Will Baptists and Christianity. In this essay, I explore the ministerial implications foot washing has for identity formation, tradition, and community building. I suggest that foot washing is a visible and physical reminder of what our…[Read more]

An exploration of the rhythms and relationships that come from theological conversation. This paper explores the necessity of relationship and connection when doing theology. I argue that theology must be relational beginning with a theological encounter with the other. This paper incorporates the thoughts of Henri Lefebvre, Jean-Luc Nancy, and…[Read more]

This paper takes a new approach to the contentious area of the etymology of Metatron, applying the lessons learnt from biblical folk-etymologies which have been shown to actively influence the writing of narratives. In the first section one such possible folk-etymology is proposed, based around the sequence TTR as a Divine Name in Metatron, along…[Read more]

The thirteenth century kabbalist Abraham Abulafia held Hebrew to be the divine language, designed by God as an ontological aspect of reality. Through meditating on and deconstructing names into their letters, one could then engage in the process of reunifying reality into the primordial Name of God, the Tetragrammaton. This paper offers an…[Read more]