Front-matter and conclusions to my Ph.D. Dissertation (2017). The project considers nearly 200 sarcophagi from the late ancient necropoleis of Jewish communities at Beth She’arim and Rome. This corpus captures a wide range of the possibilities open to Jewish patrons as they went about acquiring or commissioning a sarcophagus and sculptural…[Read more]

A re-assessment of what we know about women known as hetairai in Classical Greece within the context of the elite women from the 6th and early 5th centuries BCE.

This article looks at how Achilleus physically expresses his mourning following the death of Patroklos, in Homer’s Iliad.

Final proofs of an article that appeared in Tijdschrift voor Geschiedenis 125 (2013). The only real mistake in this proof is that the captions of two images have been inadvertently swapped (p.165 and 170).

Final proofs of my contribution to Settimane 61 (Spoleto, 2014).

This is the final proof of a chapter in Rob Meens, Dorine van Espelo, Bram van den Hoven van Genderen, Janneke Raaijmakers, Irene van Renswoude and Carine van Rhijn eds., Religious Franks. Religion and power in the Frankish kingdoms. Studies in honour of Mayke de Jong (Manchester 2016).

The text known to modern historians as Vita altera Bonifatii – the ‘second’ or ‘other’ Life of Boniface – is a very different text than the far better known Vita Bonifatii composed by Willibald in the decade after Boniface’s death. This paper presents some preliminary thoughts on the anonymous author’s purpose in writing the Life by placing the t…[Read more]

This paper provides an analysis of the attitude towards non-Franks in the late Merovingian period, distinguishing between the ethnic community of the Franks and the political community of the regnum Francorum, which were conceived of existing side by side. The paper attempts to show that, unlike in the early Carolingian period, ethnic labels were…[Read more]

Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical…[Read more]

This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth. is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the…[Read more]

Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,…[Read more]

Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”…[Read more]

This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens…[Read more]

This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be…[Read more]

Poster presentation.

In this paper I examine three pieces of early ninth-century Frisian hagiography: Liudger’s Vita Gregorii abbatis Traiectensis, Altfrid’s Vita Liudgeri and the anonymous Vita altera Bonifatii. Between them, these texts commemorate three generations of missionaries who left a lasting impact on Frisia. This commemoration was vital for cementing the…[Read more]

Of all the antagonists to feature in the eighth- and ninth-century sources, Radbod of Frisia isone of the most prominent, featuring heavily in both historical and hagiographical texts.Because of his prominence, though, there was no fixed vision of Radbod, and he could be different things to different authors working at different times.…[Read more]

Publication of a recently discovered, wooden wax tablet (tabula cerata) from Augustobona Tricassium (Troyes, F). The writing tablet was part of a vadimonium deed, which was issued to an inhabitant with the Celtic name Nerta in the second half of the 1. century AD. The document sheds light on the question of the diffusion and usage of Roman civil…[Read more]

Monstrous omens appear four times in Herodotus: a concubine of the king of Sardis gives birth to a lion (1.84), a donkey is born with male and female genitalia (7.57), a horse gives birth to a hare (7.57) and fish come back to life whilst being cooked (9.120). These omens are the only occasions when monsters appear in close proximity to Greece;…[Read more]

The unexpected return of Lucan’s Pompey to civil war as a ghost (9.1–18) leads to newfound success vis-à-vis enemies and allies alike. The language and imagery of this postmortem narrative revisits the portrait of Pompey’s decline in Books 1–2, where it activates a latent theme of victorious return in spite of death. Pompey’s acts of possession…[Read more]