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Betsy Sneller started the topic Apply: Ethnographic Remote Recording App Advisory Committee (March 15) in the discussion
Digital Humanists on Humanities Commons 3 years, 11 months agoHello all!
tl;dr: We’re inviting applications to join an “advisory committee” from scholars across the humanities – whose work may benefit from long-form remote self-recording from participants. We want to make the end app as widely useful as possible, so hope to recruit advisory members from a range of humanities disciplines and institutions!…[Read more]
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Subaveerapandiyan A deposited Plagiarism Software is a Creator or Destroyer for Effective Writing in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoPlagiarism is malpractice, the fabrication of others’ “ideas or work” published without the proper permission or
citation of the original contributors. Plagiarism is detected through different software, i.e., Turnitin, before publishing
any research data. The present survey study assesses whether academicians, researchers, and scholars aroun…[Read more] -
Pruritus Migrans deposited L!P$ in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoL!P$ * QRt by PRURITUS MIGRANS * CC: BY-NC-SA
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Pruritus Migrans deposited REDEMPT!ON in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoREDEMPT!ON * QRt by PRURITUS MIGRANS * CC: BY-NC-SA
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John Bradley deposited Annotation and Scholarship: How might they connect in a digital context? in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoIn this keynote presentation to the DARIAH Experts Workshop “Practices and Context in Contemporary Annotaiton Activities” I explore where annotation fits into traditional and contemporary humanities scholarship practice, and show what aspects of this annotation practice is represented in my Pliny software.
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Ancient Near East on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Ancient Jew Review on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Pruritus Migrans deposited LABELS in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoLABELS * QRt by PRURITUS MIGRANS * CC: BY-NC-SA
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Pruritus Migrans deposited Mother Russia 2.1 in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoMother Russia 2.1 * QRt by PRURITUS MIGRANS * CC: BY-NC-SA
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Steve McCarty deposited Lifelong Learning and Retiring Retirement Stereotypes in the group
Digital Humanists on Humanities Commons 3 years, 11 months agoWhether citizens, sojourners, or immigrants, most employed residents of Japan will be unable or unwilling to retire. The natural desire to choose the terms of transitions, however, runs into customary age limits, around 65 for full-time and 70 to 75 for part-time employment in the case of higher education. Combined with stereotypical…[Read more]
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Elodie Paillard deposited Looking for Sociolects in Classical Greek Tragedy: A Digital Tool for Measuring Linguistic/Discursive Complexity in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoThis paper re-examines the question of the presence of distinct sociolects in Classical Athenian tragedy (Aeschylus, Sophocles, Euripides). While the general idea is that all characters in tragedy spoke a similar language, without much distinction between sociolects that could have marked their socio-political status, some recent research has…[Read more]
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Anna E. Kijas started the topic Music Encoding Conference 2024: Call for Hosts in the discussion
Digital Humanists on Humanities Commons 3 years, 11 months agoThe MEI Board invites expressions of interest for the organization of the 12th edition of the annual Music Encoding Conference, to be held in 2024.
The MEI oversees the organization of an annual conference, the Music Encoding Conference (MEC), to provide a meeting place for scholars and practitioners interested in discussing the modeling,…[Read more]
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Albert R Haig deposited Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads in the group
Religious Studies on Humanities Commons 3 years, 11 months agoThe theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Henry Colburn deposited King Darius’ Red Sea Canal in the group
Ancient Near East on Humanities Commons 3 years, 11 months agoThe Persian King Darius I (reigned 522-486 BCE) constructed a canal connecting the Nile to the Red Sea – an ancient precursor to the Suez Canal that made it possible to sail from Egypt to Persia, and to places in between.
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Henry Colburn deposited King Darius’ Red Sea Canal in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoThe Persian King Darius I (reigned 522-486 BCE) constructed a canal connecting the Nile to the Red Sea – an ancient precursor to the Suez Canal that made it possible to sail from Egypt to Persia, and to places in between.
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Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group
Biblical Studies on Humanities Commons 3 years, 12 months agoThis paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]
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Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group
Ancient Near East on Humanities Commons 3 years, 12 months agoThis paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]
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