Julia Rhyder
,@juliarhyder
14
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10
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Annette Yoshiko Reed deposited “The Legacy of Enoch in the Middle Ages” in the group
Ancient Jew Review on Humanities Commons 6 years, 8 months agoPaper prepared for pre-circulation for the Tenth Enoch Seminar, June 2019 [http://enochseminar.org/10-florence-2019]
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Annette Yoshiko Reed deposited “The Legacy of Enoch in the Middle Ages” on Humanities Commons 6 years, 8 months ago
Paper prepared for pre-circulation for the Tenth Enoch Seminar, June 2019 [http://enochseminar.org/10-florence-2019]
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Matthew Suriano deposited Remembering Absalom’s Death in 2 Samuel 18–19: History, Memory, and Inscription in the group
Biblical Studies on Humanities Commons 6 years, 8 months agoThe brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]
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Matthew Suriano deposited Remembering Absalom’s Death in 2 Samuel 18–19: History, Memory, and Inscription in the group
Biblical archaeology on Humanities Commons 6 years, 8 months agoThe brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]
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Matthew Suriano deposited Remembering Absalom’s Death in 2 Samuel 18–19: History, Memory, and Inscription in the group
Ancient Near East on Humanities Commons 6 years, 8 months agoThe brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]
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Matthew Suriano's profile was updated on Humanities Commons 6 years, 8 months ago
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Matthew Suriano deposited Remembering Absalom’s Death in 2 Samuel 18–19 on Humanities Commons 6 years, 8 months ago
The brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]
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Thomas Bolin deposited Out of the Wilderness? Some Suggestions for the Future of Pentateuchal Research in the group
Biblical Studies on Humanities Commons 6 years, 8 months agoThis essay examines the current state of the field in pentateuchal studies and recommends taking up large-genre questions once again and looking at canonical texts from other religious traditions, in this case ancient Sanskrit texts, for clues on how this type of literature grows.
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Thomas Bolin deposited Out of the Wilderness? Some Suggestions for the Future of Pentateuchal Research on Humanities Commons 6 years, 8 months ago
This essay examines the current state of the field in pentateuchal studies and recommends taking up large-genre questions once again and looking at canonical texts from other religious traditions, in this case ancient Sanskrit texts, for clues on how this type of literature grows.
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Ian Wilson's profile was updated on Humanities Commons 6 years, 9 months ago
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Ian Wilson's profile was updated on Humanities Commons 6 years, 9 months ago
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Cat Quine deposited On Dying in a City Gate: Implications in the Deaths of Eli, Abner and Jezebel in the group
Hebrew Bible / Old Testament on Humanities Commons 7 years, 1 month agoRecent research has shown that city gates were a place of judgment, execution, and public displays in ancient Israel and the ancient Near East. This article explores the role of the gate on the literary level in the narratives concerning the deaths of Eli, Abner and Jezebel. It demonstrates how the function of gates in ancient Israel, and the…[Read more]
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Cat Quine deposited On Dying in a City Gate: Implications in the Deaths of Eli, Abner and Jezebel in the group
Biblical Studies on Humanities Commons 7 years, 1 month agoRecent research has shown that city gates were a place of judgment, execution, and public displays in ancient Israel and the ancient Near East. This article explores the role of the gate on the literary level in the narratives concerning the deaths of Eli, Abner and Jezebel. It demonstrates how the function of gates in ancient Israel, and the…[Read more]
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Cat Quine deposited Deutero-Isaiah, J and P: Who is in the Image and Likeness of God? Implications for אדם and Theologies of Creation in the group
Biblical Studies on Humanities Commons 7 years, 1 month agoThis article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-55 and Genesis 1,26. The article demonstrates that Deutero-Isaiah’s view of humanity is incompatible with that of the P narrative, rendering attempts to cite it in support of Genesis 1 ineffective. It argues that the application of the terms in G…[Read more]
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Cat Quine deposited Reading “House of Jacob” in Isaiah 48:1–11 in Light of Benjamin on Humanities Commons 7 years, 1 month ago
Isaiah 48:1–11 has been described as a difficult passage because of a perceived discord between its harsh tone and the message of comfort espoused elsewhere in Isa 40–55. This article analyzes this passage with regard to four groups of arguments: proposals of a Judahite origin for the text, the archaeological evidence for settlement continuity in…[Read more]
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Cat Quine deposited Reading Micaiah’s Heavenly Vision (1Kgs 22:19–23) and 1 Kings 22 as Interpretive Keys on Humanities Commons 7 years, 1 month ago
This paper argues that Micaiah’s heavenly vision (1Kgs 22:19–23) and 1Kgs 22 as a whole function as interpretive keys which explain subsequent material to the reader. Micaiah’s heavenly vision explains that the following Aramean victory and the death of the king of Israel (1Kgs 22:29–36) did not present a challenge to Yahweh’s supreme authority…[Read more]
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Cat Quine deposited The Bird and the Mountains: A Note on Psalm 11 on Humanities Commons 7 years, 1 month ago
This paper demonstrates that the bird and the mountains phrase in Ps 11:1 compares well with a common metaphor relating to siege warfare and military conquest found in Neo-Assyrian royal inscriptions and considers the resulting implications.
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Cat Quine deposited On Dying in a City Gate: Implications in the Deaths of Eli, Abner and Jezebel on Humanities Commons 7 years, 1 month ago
Recent research has shown that city gates were a place of judgment, execution, and public displays in ancient Israel and the ancient Near East. This article explores the role of the gate on the literary level in the narratives concerning the deaths of Eli, Abner and Jezebel. It demonstrates how the function of gates in ancient Israel, and the…[Read more]
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Cat Quine deposited Deutero-Isaiah, J and P: Who is in the Image and Likeness of God? Implications for אדם and Theologies of Creation on Humanities Commons 7 years, 1 month ago
This article aims to bring together the discussions surrounding creation and humanity in Isaiah 40-55 and Genesis 1,26. The article demonstrates that Deutero-Isaiah’s view of humanity is incompatible with that of the P narrative, rendering attempts to cite it in support of Genesis 1 ineffective. It argues that the application of the terms in G…[Read more]
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Cat Quine's profile was updated on Humanities Commons 7 years, 1 month ago
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