Julia Rhyder
,@juliarhyder
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10
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Christian Frevel deposited Wo und wann lernt Israel seinen Gott JHWH kennen? in the group
Biblical archaeology on Humanities Commons 5 years, 8 months agoin: Welt und Umwelt der Bibel Nr. 92, 24,2 (2019) 36-43.
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Christian Frevel deposited Reichsinteresse und Lokalpolitik in der Levante im Spiegel der materiellen Kultur on Humanities Commons 5 years, 8 months ago
in: R. Achenbach (Hg.), Persische Reichspolitik und lokale Heiligtümer. Beiträge einer Tagung des Exzellenzclusters «Religion und Politik in Vormoderne und Moderne» vom 24.–26. Februar 2016 in Münster (BZAR 25), Wiesbaden 2019, 209-255.
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Christian Frevel deposited State Formation in the Southern Levant – The Case of the Arameans and the Role of Hazael’s Expansion on Humanities Commons 5 years, 8 months ago
in: A. Berlejung/A.M. Maeir (Hg.), Research on Israel and Aram: Autonomy, Interdependence and Related Issues. Proceedings of the First Annual RIAB Center Conference, Leipzig, June 2016 (RIAB I) (ORA 34), Tübingen 2019, 347-372.
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Christian Frevel deposited Wo und wann lernt Israel seinen Gott JHWH kennen? on Humanities Commons 5 years, 8 months ago
in: Welt und Umwelt der Bibel Nr. 92, 24,2 (2019) 36-43.
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Cat Quine's profile was updated on Humanities Commons 5 years, 9 months ago
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Cat Quine's profile was updated on Humanities Commons 5 years, 10 months ago
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Christian Frevel deposited Von streunenden Katzen und plündernden Soldaten. Eine Spurensuche zur Herkunft des Wortes in the group
Biblical Studies on Humanities Commons 5 years, 10 months agoin: Sebastian Grätz, Axel Graupner, Jörf Lanckau, Ein Freund des Wortes. Festschrift Udo Rüterswörden, Göttingen 2019, 100-109.
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Christian Frevel deposited Von streunenden Katzen und plündernden Soldaten. Eine Spurensuche zur Herkunft des Wortes “marodieren” on Humanities Commons 5 years, 10 months ago
in: Sebastian Grätz, Axel Graupner, Jörf Lanckau, Ein Freund des Wortes. Festschrift Udo Rüterswörden, Göttingen 2019, 100-109.
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Cat Quine's profile was updated on Humanities Commons 6 years ago
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Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones in the group
Biblical Studies on Humanities Commons 6 years agoEzekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
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Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones in the group
Biblical archaeology on Humanities Commons 6 years agoEzekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
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Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones on Humanities Commons 6 years ago
Ezekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
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Cat Quine's profile was updated on Humanities Commons 6 years ago
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Cat Quine's profile was updated on Humanities Commons 6 years ago
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Cat Quine deposited The Host of Heaven and the Divine Army: A Reassessment. on Humanities Commons 6 years ago
That YHWH was perceived to command a divine army in the heavens brooks no argument. Traditionally, the phrase “host of heaven” (צבא השׁמים) has been associated with this divine army. In this article I reassess the relevant evidence and argue that the host of heaven are not portrayed in this role. The biblical texts contain numerous references t…[Read more]
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Cat Quine's profile was updated on Humanities Commons 6 years ago
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Ian Wilson deposited The Emperor and His Clothing: David Robed and Unrobed before the Ark and Michal in the group
Religious Studies on Humanities Commons 6 years, 1 month agoThis essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]
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Ian Wilson deposited The Emperor and His Clothing: David Robed and Unrobed before the Ark and Michal in the group
Biblical Studies on Humanities Commons 6 years, 1 month agoThis essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]
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Ian Wilson deposited The Emperor and His Clothing: David Robed and Unrobed before the Ark and Michal in the group
Anthropology on Humanities Commons 6 years, 1 month agoThis essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]
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Ian Wilson deposited The Emperor and His Clothing: David Robed and Unrobed before the Ark and Michal in the group
Ancient Near East on Humanities Commons 6 years, 1 month agoThis essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]
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