In Exodus 2, Moses has two mothers; his Hebrew mother, who nurses him and the daughter of Pharaoh, who financially supports his Hebrew mother, adopts him, and names him. Pharaoh’s daughter appears in scholarly discussions, yet little attention is given to her role as mother of Moses. Indeed, this motherhood is downplayed in the biblical texts, a…[Read more]

Spanish abstract: Dos hombres en lados opuestos de la ley están infiltrados —en la Policía y en la mafia— pero hierven la violencia y la sangre derramada cuando la información sale a la luz, y se envía a cada topo a averiguar quién es el enemigo interior. ‘Infiltrados’ es una película de Martin Scorsese que explora la ‘paradoja del espía’, a…[Read more]

Während meines Studiums der Wirtschaftsinformatik an der Hochschule Harz hatte ich in den Jahren 2002 bis 2005 das große Glück, als Tutor für verschiedene Statistik-Vorlesungen von Dr. Walter Strube tätig werden zu dürfen. Zu Beginn meiner Tutorentätigkeit konnte ich eine über die Jahre von Tutor zu Tutor weiterentwickelte Aufgabensammlung in Form…[Read more]

Single finds are often neglected in the analysis of Bronze Age depositions, since their context is often unclear or even completely unknown. It is often assumed that single finds originally belonged to hoards, graves or settlements. But do they really belong to other contexts, or are they an autonomous context category that deserves more…[Read more]

Geomagnetic research and drillings provide new results regarding settlement organisation and population size of three small settlements from the Pre-Cucuteni and the Cucuteni A-B period of Suceava County in Romanian Bucovina. In these settlements from different stages of the Cucuteni-Tripolye complex, domestic dwellings can be distinguished from…[Read more]

Destruction is an element of human behaviour that is universally present throughout our history. But what are the driving forces behind these violent acts? Can an underlying motivation be recognised in the archaeological record? This article focuses on the destruction and mutilation of monumental architecture and figurative works, and puts them…[Read more]

Destruction is an element of human behaviour that is universally present throughout our history. But what are the driving forces behind these violent acts? Can an underlying motivation be recognised in the archaeological record? This article focuses on the destruction and mutilation of monumental architecture and figurative works, and puts them…[Read more]

Destruction is an element of human behaviour that is universally present throughout our history. But what are the driving forces behind these violent acts? Can an underlying motivation be recognised in the archaeological record? This article focuses on the destruction and mutilation of monumental architecture and figurative works, and puts them…[Read more]

Queer theory’s standard origin story centers on Michel Foucault, Judith Butler, Eve Kosofsky Sedgwick, and Teresa de Lauretis. This article proceeds down a less-traveled road, one yet to be explored in biblical studies. Like standard queer theory, this trajectory’s roots are also in French thought—not that of Foucault or Jacques Lacan, howev…[Read more]

This article employs two strategies to understand Paul’s dissatisfaction with the meal practice of the Corinthian assembly in 1 Corinthians 11:17-31. First, it uses a form of queer reading to interrogate the text for its assumptions about normativity and deviance. Second, it puts the Corinthian meals in conversation with modern queer potlucks a…[Read more]

While queer biblical translation aims to validate the presence of the LGBTQI community within Christianity, it is often viewed as violating the ethical standards of canonical biblical texts. This paper analyses the Queen James Bible as an activist, queer translation of the Bible that intersects with questions of ethics. Drawing on prefatory…[Read more]

In the Hebrew Bible, God epitomises an ideal hegemonic masculinity: sexless but reproductive, in control of his creation, and hypermasculine when engaging with his feminised followers. As such, the Gospel writers depict Jesus as the Son of God with this, as well as the masculine ideals of the Greco-Roman world, in mind. Ultimately, this causes a…[Read more]

Queering Jesus is a call to remember the danger of the story of Jesus. The primary aim of this article is to offer a comprehensive survey of the representation of queer Jesus. Building upon the deconstructive work of Johannes Baptist Metz and the notion of the dangerous memories of Jesus’s suffering and death (memoria passsionis), this article t…[Read more]