Typically, the cupbearer in Genesis 40–41 is interpreted only as a member of Joseph’s supporting cast. However, closely reading this minor character suggests more options for interpreting both him and other anonymous courtiers found throughout the Hebrew Bible. The cupbearer’s actions (and inactions) raise ethical and psychological questions about…[Read more]

This article suggests that in Ezekiel 13:17–23 we have an example of the ritual activities of Yahwistic women being undermined. However, rather than opening the hermeneutical crux of attempting to understand what it is the women are doing or how their ritual activity is functioning, I will focus squarely on the broader social dynamics in the t…[Read more]

Is anonymity a form of violence? The woman of Judges 19 endured gang-rape and dismemberment, and neither the Bible nor its ancient exegetes gave her a name. This article surveys the modern writers and scholars who chose new names for her, examining how their choices of names reflected their broader goals for retelling her story. From there, I turn…[Read more]

Editorial preface

Response to Angela Standhartinger, Female Officiants

This article considers the range of meanings of “Torah” in first century Jewish writings from Philo, Josephus, Paul, and texts including 4 Ezra and 2 Baruch. I argue that the use of “Torah” is variegated and ranges even in writings from the same author, and therefore scholars should not assume that “Torah” or its various synonyms can mean only one thing.

A review of Social Stratification of the Jewish Population of Roman Palestine in the Period of the Mishnah, 70–250 CE, written by Ben Zion Rosenfeld and Haim Perlmutter

The Biblical Hebrew word פללים is rare and cryptic. Various readings have been פללים offered for it in its long reception history. Ancient readers of Scripture read in Exod 21:22 in two distinct ways. Some read it as “judges,” whereas others associated פללים with requests, pleas, petitions, and prayers. This latter under- standing of the wo…[Read more]

Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.

It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.

Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an…[Read more]