The classical Muslim scholarly tradition produced an assortment of literature on different religions including a considerable number of descriptive studies, a phenomenon that leaves imposing questions. Most importantly, how a pre-modern civilization was able to generate a tradition of descriptive scholarship on different religions in the absence…[Read more]

This paper is part of a larger research project that attempts to apply historical social network
analysis to the study of Chinese Buddhist history. The underlying research questions are
whether social network analysis (SNA) metrics can be gainfully applied to Buddhist history,
and whether network visualizations can enable us to better…[Read more]

Course Description
In this seminar we shall read and discuss a selection of recent important works on and around Buddhism and material culture (in English). In addition we shall survey trends in recent Buddhist Studies scholarship produced in other languages (Chinese, Japanese, French, German, etc.). Students will be required to write regular,…[Read more]

A study of the Sanskrit allegory, Life Delighting (Jivanandanam), and the uses of allegorical literature for historiography.

A study of the Sanskrit allegory, Life Delighting (Jivanandanam), and the uses of allegorical literature for historiography.

e popular idea, especially among the young, is that religion and spirituality are things of the old age. We generally think that spirituality is a post-retirement plan; something which has to be enjoyed with the gratuity, provident fund, and pension that you get after retirement. This is not true. Spirituality is something we need when we are…[Read more]

e popular idea, especially among the young, is that religion and spirituality are things of the old age. We generally think that spirituality is a post-retirement plan; something which has to be enjoyed with the gratuity, provident fund, and pension that you get after retirement. This is not true. Spirituality is something we need when we are…[Read more]

Syllabus for a level 2 course on Health, Healing and Religion: Comparative Views. To be taught online Fall 2020.
Please contact me if you want more details of the online content (there are 4 short videos per module, plus other resources)

Can the Indian manuscript and manuscript library be art? In what follows, I reflect on this question by examining a set of photographs I created for an art project called Manuscriptistan. I explain what it has meant for me to aestheticise Indian manuscript libraries and manuscripts, and I offer some insights about why it is important for scholars…[Read more]

Mount Putuo, the Chinese Potalaka, is located in the Zhoushan archipelago not far off the coast from Ningbo. The abode of Avalokiteğvara/Guanyin was not only a popular pilgrimage site, but also played a strategic role for the naval control of the archipelago, especially in the Ming and Qing dynasties. In late imperial China, a number of military…[Read more]

Below we develop a method to determine whether the use of grammatical particles in Chinese Buddhist scriptures is characteristic for the period of their translation. The corpus consists of three different Chinese translations of an early Indian Mahāyāna text from two different periods. We use the results of Principal Component Analysis (PCA) to d…[Read more]

Hidden in the Buddhist biographical literature on eminent monks is a large amount of information about who knew whom. It is especially rich for the time between 300 and 1000 CE, when the four major collections of “Biographies of Eminent Monks” (gaoseng zhuan) allow us to date and locate the relationships of individuals to a degree unimaginable for…[Read more]

In this seminar we will examine representations of health and accounts of disease in a variety of Chinese religions. We will explore the various vectors of disease, including the so-called “winds” and various types of demonic infestation. We will identify modes of
healing that employ therapies such as mineral, animal, and vegetable drugs, exo…[Read more]

Kashmir weaves a rich tapestry of geographical, cultural, and spiritual heritage. Kashmir Shaivism is the crowning jewel of this spiritual tradition, of which Lal Ded is a brilliant gem, being one of the earliest women gurus of the valley. Shonaleeka Kaul translates 101 teachings of Ded and arranges them in the four chapters of ‘Life of I…[Read more]

Kashmir weaves a rich tapestry of geographical, cultural, and spiritual heritage. Kashmir Shaivism is the crowning jewel of this spiritual tradition, of which Lal Ded is a brilliant gem, being one of the earliest women gurus of the valley. Shonaleeka Kaul translates 101 teachings of Ded and arranges them in the four chapters of ‘Life of I…[Read more]

The author did in situ research for an MA in Asian Religions on Japan’s greatest saint, Kūkai, in his birthplace of Zentsūji, along the Pilgrimage of Shikoku that symbolically recapitulates his career, and at Kōya-san, the mountaintop monastery south of Kyōto that Kūkai founded in the early 9th Century. Kūkai was a key figure igniting the golde…[Read more]

Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this…[Read more]

Contemporary engaged Buddhist scholars typically claim either that Buddhism always endorsed social activism, or that its non-endorsement of such activism represented an unwitting lack of progress. This article examines several classical South Asian Buddhist texts that explicitly reject social and political activism. These texts argue for this…[Read more]

Sri Ramakrishna (1836–1886) has been variously considered a mystic, a prophet, a devotee, and an early modern propounder of the harmony of religions. However, this spiritual luminary has seldom been considered a philosopher. Academic engagements with his life and precepts have been negligible. In Infinite Paths to Infinite Reality: Sri R…[Read more]

Sri Ramakrishna (1836–1886) has been variously considered a mystic, a prophet, a devotee, and an early modern propounder of the harmony of religions. However, this spiritual luminary has seldom been considered a philosopher. Academic engagements with his life and precepts have been negligible. In Infinite Paths to Infinite Reality: Sri R…[Read more]