Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

Translation and Annotation of ‘Svarajya Siddhi’ of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.

A commentary of Yinming zhenglimen lun 因明正理門論 (A Chinese translation of Nyāya-mukha) written by Gesshu 月珠 (1795-1856), a scholar priest of Shin Buddhism.

Syllabus for my course 3UU3, Buddhism in East Asia planned for Winter term 2019

This is the version of the syllabus for Asian Meditation Traditions at the end of the first term in which I offered it–Fall 2018.

Draft version of syllabus for graduate seminar on Nirvana Sutra

‘Dharma’ (Rightousness)1 sometimes takes the shape of ‘Adharma’ (unrighteousness ).”2 The Mahābhārata gives a subtle message through the stories. Sage Viśhwamitra justifies stealing of a piece of dog’s flesh to save his life during famine. (Śāntiparvan). Blind adherence of the sage Kauśika to his vow of speaking truth led to the killing of the vi…[Read more]

‘Dharma’ (Rightousness)1 sometimes takes the shape of ‘Adharma’ (unrighteousness ).”2 The Mahābhārata gives a subtle message through the stories. Sage Viśhwamitra justifies stealing of a piece of dog’s flesh to save his life during famine. (Śāntiparvan). Blind adherence of the sage Kauśika to his vow of speaking truth led to the killing of the vi…[Read more]

This special issue of Religions of South Asia is born out of this expanding area of study and collaboration between contemporary practitioners and established academic methods of study. Most of articles in this volume were first presented at an international ‘Yoga Darśana, Yoga Sādhana’ conference hosted in Kraków, Poland in May 2016. The Krakow…[Read more]

This course is an introduction to the theory and practice of meditation systems in Asia taught at McMaster University in Fall 2018

This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency…[Read more]

This dissertation examines the idea of ethical revaluation — taking things we normally see as good for our flourishing and seeing them as neutral or bad, and vice versa — in the Mahāyāna Buddhist thinker Śāntideva. It shows how Śāntideva’s thought on the matter is more coherent than it might otherwise appear, first by examining the consistency…[Read more]

Ken Wilber’s Integral Theory insists that valid knowledge must be derived from paradigms: sets of injunctions and social practices that lead to replicable experiences. Wilber claims that the theory still includes the essentials of premodern traditions, because the essentials of those traditions consist of a phenomenological core of practices l…[Read more]

Syllabus for a graduate seminar on Chinese Religions at McMaster University Term II 2017-2018

In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new…[Read more]

Graduate seminar in Buddhist Studies at McMaster University