Published 5/4/2016: A deconstruction of distant reading and a close reading of Jorge Luis Borges’ “On Rigor in Science.” The undecidability of the political and conceptual borders of the story challenges the possibility of any absolutist and orientalist cartographic project (such as Moretti’s literary mapmaking). Implications for the digital…[Read more]

Published 5/4/2016: A deconstruction of distant reading and a close reading of Jorge Luis Borges’ “On Rigor in Science.” The undecidability of the political and conceptual borders of the story challenges the possibility of any absolutist and orientalist cartographic project (such as Moretti’s literary mapmaking). Implications for the digital…[Read more]

Published 5/4/2016: A deconstruction of distant reading and a close reading of Jorge Luis Borges’ “On Rigor in Science.” The undecidability of the political and conceptual borders of the story challenges the possibility of any absolutist and orientalist cartographic project (such as Moretti’s literary mapmaking). Implications for the digital…[Read more]

Published 5/4/2016: A deconstruction of distant reading and a close reading of Jorge Luis Borges’ “On Rigor in Science.” The undecidability of the political and conceptual borders of the story challenges the possibility of any absolutist and orientalist cartographic project (such as Moretti’s literary mapmaking). Implications for the digital…[Read more]

This essay deconstructs Jane Bennett’s and Erwin Schrödinger’s theories of life to demonstrate the untenability of defining life on the basis of either identity (relation to self) or difference (relation to other). Because the living thing is undecidably self and other, its traditional bond to the self-relation of teleology is untenable. Yet reli…[Read more]

This essay deconstructs Jane Bennett’s and Erwin Schrödinger’s theories of life to demonstrate the untenability of defining life on the basis of either identity (relation to self) or difference (relation to other). Because the living thing is undecidably self and other, its traditional bond to the self-relation of teleology is untenable. Yet reli…[Read more]

This essay deconstructs Jane Bennett’s and Erwin Schrödinger’s theories of life to demonstrate the untenability of defining life on the basis of either identity (relation to self) or difference (relation to other). Because the living thing is undecidably self and other, its traditional bond to the self-relation of teleology is untenable. Yet reli…[Read more]

This essay deconstructs Jane Bennett’s and Erwin Schrödinger’s theories of life to demonstrate the untenability of defining life on the basis of either identity (relation to self) or difference (relation to other). Because the living thing is undecidably self and other, its traditional bond to the self-relation of teleology is untenable. Yet reli…[Read more]

This essay deconstructs Jane Bennett’s and Erwin Schrödinger’s theories of life to demonstrate the untenability of defining life on the basis of either identity (relation to self) or difference (relation to other). Because the living thing is undecidably self and other, its traditional bond to the self-relation of teleology is untenable. Yet reli…[Read more]

Borges made a habit of differing from himself. “El otro” and “Borges y yo” are only the most overt examples from a corpus that constantly played with his biography, his beliefs, and his proper name. In his “non-fiction,” this Auseinselbstsetzung takes the form of self-contradiction, asserting opposed theses in his own name, celebrating…[Read more]

Borges made a habit of differing from himself. “El otro” and “Borges y yo” are only the most overt examples from a corpus that constantly played with his biography, his beliefs, and his proper name. In his “non-fiction,” this Auseinselbstsetzung takes the form of self-contradiction, asserting opposed theses in his own name, celebrating…[Read more]

Borges made a habit of differing from himself. “El otro” and “Borges y yo” are only the most overt examples from a corpus that constantly played with his biography, his beliefs, and his proper name. In his “non-fiction,” this Auseinselbstsetzung takes the form of self-contradiction, asserting opposed theses in his own name, celebrating…[Read more]

The foundational gesture of New Materialism and Speculative Realism dismisses vast swaths of past philosophy and theory in order to signify their own avant-garde status. The violence of this gesture, which tries to corral difference within past texts in order to feign its own purity, can be considered as a theoretical quarantine. Examples of…[Read more]

The foundational gesture of New Materialism and Speculative Realism dismisses vast swaths of past philosophy and theory in order to signify their own avant-garde status. The violence of this gesture, which tries to corral difference within past texts in order to feign its own purity, can be considered as a theoretical quarantine. Examples of…[Read more]

The foundational gesture of New Materialism and Speculative Realism dismisses vast swaths of past philosophy and theory in order to signify their own avant-garde status. The violence of this gesture, which tries to corral difference within past texts in order to feign its own purity, can be considered as a theoretical quarantine. Examples of…[Read more]

Misreadings of Derrida’s Of Grammatology were prevalent from the time of its debut (Foucault, Deleuze and Guattari), up to the present day (Speculative Realism and New Materialism). For fifty years, Derrida’s generalised textuality has been misread as though he meant there was nothing outside text in the traditional sense. This misreading always…[Read more]