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Jacqueline Vayntrub deposited Transmission and Mortal Anxiety in the Tale of Aqhat on Humanities Commons 8 years, 4 months ago
Forthcoming in Like ʾIlu Are You Wise: Studies in Northwest Semitic Languages and Literature in Honor of Dennis G. Pardee, Oriental Institute Publications.
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Jordan Rosenblum's profile was updated on AJS Commons 8 years, 4 months ago
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Yael Landman's profile was updated on Humanities Commons 8 years, 4 months ago
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Jacqueline Vayntrub's profile was updated on Humanities Commons 8 years, 5 months ago
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Jordan Rosenblum's profile was updated on Humanities Commons 8 years, 6 months ago
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simeon chavel deposited Biblical Law in the group
Religious Studies on Humanities Commons 8 years, 6 months agoIntroductory overview of the legal literature in the Bible
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simeon chavel deposited Biblical Law in the group
Biblical Studies on Humanities Commons 8 years, 6 months agoIntroductory overview of the legal literature in the Bible
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simeon chavel deposited Biblical Law in the group
Bible and the History of Biblical Interpretation on AJS Commons 8 years, 6 months agoIntroductory overview of the legal literature in the Bible
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simeon chavel deposited Biblical Law in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoIntroductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Religious Studies on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Biblical Studies on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel's profile was updated on Humanities Commons 8 years, 6 months ago
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Introductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination on Humanities Commons 8 years, 6 months ago
Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical archaeology on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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