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Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 in the group
Ancient Historiography on Humanities Commons 7 years, 9 months agoAnalysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.
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Simeon Chavel deposited Compositry and Creativity in 2 Samuel 21:1–14 on Humanities Commons 7 years, 9 months ago
Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.
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Jordan Rosenblum's profile was updated on Humanities Commons 7 years, 10 months ago
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Simeon Chavel deposited “Oracular Novellae” and Biblical Historiography: Through the Lens of Law and Narrative in the group
Hebrew Bible / Old Testament on Humanities Commons 7 years, 10 months agoTheoretical discussion of law and narrative and their interaction in biblical historiography.
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Simeon Chavel deposited “Oracular Novellae” and Biblical Historiography: Through the Lens of Law and Narrative in the group
Bible and the History of Biblical Interpretation on AJS Commons 7 years, 10 months agoTheoretical discussion of law and narrative and their interaction in biblical historiography.
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Simeon Chavel deposited “Oracular Novellae” and Biblical Historiography: Through the Lens of Law and Narrative in the group
Ancient Historiography on Humanities Commons 7 years, 10 months agoTheoretical discussion of law and narrative and their interaction in biblical historiography.
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Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group
Religious Studies on Humanities Commons 7 years, 10 months agoLiterary and historical analysis of the passage at Num 9:1–14
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Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group
Rabbinic Literature and Culture on AJS Commons 7 years, 10 months agoLiterary and historical analysis of the passage at Num 9:1–14
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Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group
Hebrew Bible / Old Testament on Humanities Commons 7 years, 10 months agoLiterary and historical analysis of the passage at Num 9:1–14
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Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult in the group
Bible and the History of Biblical Interpretation on AJS Commons 7 years, 10 months agoLiterary and historical analysis of the passage at Num 9:1–14
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Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group
Religious Studies on Humanities Commons 7 years, 10 months agoPresents a new compositional history of the centralization law.
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Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group
Hebrew Bible / Old Testament on Humanities Commons 7 years, 10 months agoPresents a new compositional history of the centralization law.
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Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality in the group
Bible and the History of Biblical Interpretation on AJS Commons 7 years, 10 months agoPresents a new compositional history of the centralization law.
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Simeon Chavel deposited “Oracular Novellae” and Biblical Historiography: Through the Lens of Law and Narrative on AJS Commons 7 years, 10 months ago
Theoretical discussion of law and narrative and their interaction in biblical historiography.
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Simeon Chavel deposited The Second Passover, Pilgrimage, and the Centralized Cult on AJS Commons 7 years, 10 months ago
Literary and historical analysis of the passage at Num 9:1–14
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Simeon Chavel deposited The Literary Development of Deuteronomy 12: Between Religious Ideal and Social Reality on AJS Commons 7 years, 10 months ago
Presents a new compositional history of the centralization law.
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simeon chavel's profile was updated on Humanities Commons 7 years, 10 months ago
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simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group
Hebrew Bible / Old Testament on Humanities Commons 7 years, 10 months agoApplies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.
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simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group
Biblical Studies on Humanities Commons 7 years, 10 months agoApplies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.
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simeon chavel deposited Knowledge of the Lord in the Hebrew Bible in the group
Bible and the History of Biblical Interpretation on AJS Commons 7 years, 10 months agoApplies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.
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