Late medieval culture tends to value pain highly and positively. Accordingly, much medievalist scholarship links pain with fear and emphasizes their usefulness in the period’s philosophy, literature, visual art, and drama. Yet, key moments in The York Play of the Crucifixion, The Second Shepherds’ Play, and The Tretise of Miraclis Pleyinge tro…[Read more]

Describes translation practice in relation to Old English Poetry.

The transfer of Saracen arms into Frankish ownership is a leitmotif of
many chansons de geste, but one whose significance for translatio imperii has yet to be
elucidated. In this essay, I focus on the Chanson d’Aspremont, a twelfth-century epic
set in Calabria that narrates the pre-history of Durendal, Roland’s sword of Song of
Roland fam…[Read more]

Reads William of Rubruck’s mission to Asia as an instance of premodern ethnographic representation and the shape of the precolonial European ethnographic gaze upon Asia.

This paper deals with the complicated sociopolitical space defined by the use and transformation of what we call Occitan language. Literary and cultural production in Occitan language during the late 12th and early 13th centuries light up the boundary conditions, the boundary values of what we call courtly culture making them visible in all their…[Read more]

The spatial affinity between poetry and the law is an interesting theoretical fiction to understand how the construction of the legal discipline is a process to turn all possible spatial affinities into spatial subalternities, into spatial submissions. One could say that legal spaces, the legal production of spaces, is a way to summon up different…[Read more]

Seminar paper for ‘Translating the Nonhuman’, organised by Liam Lewis (University of Warwick) and Haylie Swenson (The George Washington University)

Seminar Abstract — This seminar invites participants to consider the connections created by translations of the nonhuman into human languages. To what extent is language the domain of the human,…[Read more]

Seminar paper for ‘Translating the Nonhuman’, organised by Liam Lewis (University of Warwick) and Haylie Swenson (The George Washington University)

Seminar Abstract — This seminar invites participants to consider the connections created by translations of the nonhuman into human languages. To what extent is language the domain of the human,…[Read more]

A reading of Beowulf that theorizes Heorot as a cultural reliquary, in so doing troubling the more standard readings of this poem as a series of episodes and digressions, in favor of focusing more on the as-yet inadequately examined queer temporalities of human experiences in the world that are embedded within the feast hall and the poem that contains it.

A reading of Beowulf that theorizes Heorot as a cultural reliquary, in so doing troubling the more standard readings of this poem as a series of episodes and digressions, in favor of focusing more on the as-yet inadequately examined queer temporalities of human experiences in the world that are embedded within the feast hall and the poem that contains it.

This is the typescript of the Introductory chapter of the book, THE INVENTION OF RACE IN THE EUROPEAN MIDDLE AGES, published on March 8, 2018 by Cambridge UP (503 pp., 8 chapters, 10″ x 7″ format). The book discusses Jews, Muslims, Africans and blackness, Native Americans, Mongols, and the Romani (“Gypsies”) in 7 chapters, including a critical…[Read more]

This special issue of the Italianist collects ten essays that consider the multiple manifestations of realism and idealism in Italy from the Trecento to the present day. Notions of the ‘real Italy’ (and of ‘Italian realism’) remain fundamental for scholars working in various disciplines, while the exploration of the ideal Italies constru…[Read more]