This paper investigates the application of the legal stigma of infamia (disrepute) in Late Antiquity. The legal status is used as a lens through which to view the changing systemic, religious, and social landscapes between the reigns of Diocletian and Justinian, indicating the various uses and, ultimately, abuses of the status, as well as the…[Read more]

A dictionary length entry on conversion in early Judaism for the Oxford Classical Dictionary.

This article explores the relationship between law and love as this comes to expression in the ethical sections of Galatians. It considers the likely important of Galatians 2:19–21 for understanding the development of Paul’s bi-focal view of the law in relation to love.

Gózense, otrosí, los otros perlados, duques, marqueses, condes, cavalleros y scuderos, y todos los otros fieles cristianos que en esta santa enpresa han aconpañado a sus altezas, y ayudado con personas, armas y hazienda, pues plugo a Dios de dar tan glorioso fin y tan deseado.

Este fragmento de texto de lo que se ha venido en llamar sermón de…[Read more]

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]

The Infancy Gospel of Thomas, like many apocryphal gospels, has been much transformed over the course of its transmission. Though composed in Greek in the second century, the gospel is extant in a number of other languages and a myriad of forms. The most well-known form is a 19-chapter version in Greek based on late manuscripts (none earlier than…[Read more]

Introductory overview of the legal literature in the Bible

Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face

This article considers a recent critical problematisation of the discussion of ›Otherness‹ in Merovingian archaeology (Halsall 2017), and extends this problematisation to the early mortuary archae- ology of post-Roman/early Anglo-Saxon England. The article first examines the literary goals of Gildas’ De Excidio et Conquestu Britanniae, and espec…[Read more]

Burton Mack has made a number of important contributions to the study of early Christianity. One of, if not the most significant of these contributions is his use of the analytical categories of mythmaking and social formation in his construction of a social theory of religion. The analysis of mythmaking and social formation in early Christianity…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]

This new contribution to the Interpretation Resources for the Use of Scripture in the Early Church limits itself to apocryphal Gospels. Bockmuehl states in his introductory chapter his approach is both accessible and nonsensational (29), in contrast other recent books which describe this literature as suppressed by the establishment and containing…[Read more]

As a paratext, the colophon’s functions can be summarily and quickly described. It marks the ending of a text. In the era before printing this was a necessity, so that later copyists would know that they had a complete text before them to reproduce. This is the case with many Egyptian and Akkadkian colophons. As such, a colophon is an assertion o…[Read more]

This article describes the main contours of Greco-Roman and Jewish friendship trad- itions, and considers some of the ways that these traditions were adopted and adapted in New Testament texts. The survey suggests that early Christian writers drew on friendship traditions as a way of articulating certain important values relating to the need to…[Read more]

Joseph and Aseneth is a pseudepigraphic hellenistic romance novel that elaborates on the biblical character of Joseph and his wife aseneth. an expansion of genesis 41: 45, the text describes how aseneth is transformed into a radiant bride t for Joseph, and is thereby associated with his god.1 previous studies may have overstepped the limits of…[Read more]