This article deals with the global copy of a bound morpheme in Gagauz. The feminine marker -(y)ka, copied from Slavic, is used to build female forms of denominations for persons.

Preprint to appear in a special issue of Cultural Analytics on “Identity.” The article explores the paradox that the representation of gender in fiction became more flexible while the sheer balance of attention between fictional men and women was growing more unequal. We measure the rigidity of gendered roles by asking how easy it is to infer…[Read more]

Reading is a complex and difficult skill. The main difficulty beginning readers face is learning which letters represent which sounds—and then getting used to those patterns by reading them, again and again, in different combinations and contexts. It takes practice to learn how to read. Research also shows that the easier reading is, the more l…[Read more]

Although now largely forgotten, the international language movement was, from the 1880s to the end of the Second World War, a matter of widespread public interest, as well as a concern of numerous scientists and scholars. The primary goal was to establish a language for international communication, but in the early twentieth century an increasing…[Read more]

A frequently mentioned if somewhat peripheral figure in the historiography of late nineteenth-century linguistics is the German sinologist and general linguist Georg von der Gabelentz (1840–1893). Today Gabelentz is chiefly remembered for several insights that proved to be productive in the development of subsequent schools and subdisciplines. I…[Read more]

Review of Evaluating Cartesian Linguistics, by Christina Behme

The multifaceted concept of ‘form’ plays a central tole in the linguistic work of Wilhelm von Humboldt (1767–1835), where it is deeply entwined with aesthetic questions. H. Steinthal’s (1823–1899) interpretation of linguistic form, however, made it the servant of psychology. The Formungstrieb (drive to formation) of Georg von der Gabelentz…[Read more]

This paper is concerned with the syntax and semantics of the Turkish pronominal element kendisi ‘self.3SG’ that has so far received very little attention in the literature on anaphoric relations. We start out by examining the properties of this pronoun proceeding next to discuss the few existing proposals highlighting their inadequacies when con…[Read more]

The present contribution follows up on Rudnev (2011). It is for this reason that I omit most of the arguments for the pronominal nature of kendisi and
present a formalisation of its semantic properties based on Partee (1983) and Elbourne (2008).

This paper documents a number of restrictions on negation marking in Avar, a Northeast Caucasian language, and presents a tentative analysis of the observed morphosyntactic facts as having a semantic basis. The two different negation markers are analysed, based on the proposal in (Ramchand & Svenonius 2014), as taking complements of a different…[Read more]

This paper claims that the scope properties of the Russian disjunction marker ili correlate with the phrasal vs. clausal nature of the disjunction: phrasal disjunction yields narrow scope whilst clausal disjunction yields wide scope. In so doing, we introduce novel empirical generalisations that are problematic for purely semantic analyses of…[Read more]

This paper discusses two morphologically related anaphoric pronouns in Avar (Avar-Andic, Nakh-Daghestanian) and proposes that one of them should be treated as a minimal pronoun that receives its interpretation from a λ-operator situated on a phasal head whereas the other is a logophoric pronoun denoting the author of the reported event.

This work consists of two poems written in San Lucas Quiaviní Zapotec, a Valley Zapotec language spoken in the state of Oaxaca, Mexico. The poems are presented with English and Spanish translations, notes about the poet and translator, explanation of the translation process, and culture information.

This is a paper in comparative phonology, which undertakes a detailed comparative analysis of the standard British English RP (Received Pronunciation) vowel system, and that of standard French, including some observations on regional varieties.

Catherine Tekakwitha (1656-1680) and Marguerite Kanenstenhawi (1696-1785), much better known as Eunice Williams, are two of the most famous women of colonial North America. This essay proposes that we can gain further insight about Catherine Tekakwitha and Marguerite Kanenstenhawi through comparison. The focus for this comparison is the study of…[Read more]

Catherine Tekakwitha (1656-1680) and Marguerite Kanenstenhawi (1696-1785), much better known as Eunice Williams, are two of the most famous women of colonial North America. This essay proposes that we can gain further insight about Catherine Tekakwitha and Marguerite Kanenstenhawi through comparison. The focus for this comparison is the study of…[Read more]

This anthology of excerpts from histories and travel accounts composed during the seventeenth, eighteenth, and nineteenth centuries features representations of indigenous oral traditions about the founding of European colonies in Sri Lanka, Melaka, Gujarat, Cambodia, Manila, Jakarta, Taiwan, New York and the Cape of Good Hope. According to these…[Read more]

This anthology of excerpts from histories and travel accounts composed during the seventeenth, eighteenth, and nineteenth centuries features representations of indigenous oral traditions about the founding of European colonies in Sri Lanka, Melaka, Gujarat, Cambodia, Manila, Jakarta, Taiwan, New York and the Cape of Good Hope. According to these…[Read more]

Four conceptualizations of the relationship between indigeneity and early American literature provide a basis for this history and its historiography. Three of these pertain to cultural works produced at least in part by Native Americans: these are (1) written representations of Native American spoken performances, or “oral literature”; (2) wri…[Read more]

Four conceptualizations of the relationship between indigeneity and early American literature provide a basis for this history and its historiography. Three of these pertain to cultural works produced at least in part by Native Americans: these are (1) written representations of Native American spoken performances, or “oral literature”; (2) wri…[Read more]