Jason Goroncy
,@jgoroncy
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20
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Neil B MacDonald deposited ‘Time is no Barrier’ in John’s Resurrection Narrative (John 20:24-29): A Theology of the Absolute Identity of the ‘Wounds at the Cross’? in the group
New Testament on Humanities Commons 6 years, 6 months agoJohn 20:24-29 – the Doubting Thomas Narrative – is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug…[Read more]
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Neil B MacDonald deposited ‘Time is no Barrier’ in John’s Resurrection Narrative (John 20:24-29): A Theology of the Absolute Identity of the ‘Wounds at the Cross’? in the group
Biblical Studies on Humanities Commons 6 years, 6 months agoJohn 20:24-29 – the Doubting Thomas Narrative – is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug…[Read more]
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Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? in the group
Theology on Humanities Commons 6 years, 6 months agoIn interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]
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Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? in the group
New Testament on Humanities Commons 6 years, 6 months agoIn interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]
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Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? in the group
Dialectical Theology on Humanities Commons 6 years, 6 months agoIn interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]
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Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? in the group
Biblical Studies on Humanities Commons 6 years, 6 months agoIn interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]
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Neil B MacDonald deposited Karl Barth and the Resurrection of ‘Time Past’: The Risen Jesus, Sovereignty over Time, and Absolute Identity in the group
Theology on Humanities Commons 6 years, 6 months agoIn the section ‘Jesus Christ, Lord of Time’ in Church Dogmatics III/2 Karl Barth held that lordship or sovereignty over time was central to the reality of the risen Jesus. I argue that his enacting sovereignty over time coincided with the very resurrection of time itself – the past recapitulated in the present – in a way necessarily invol…[Read more]
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Neil B MacDonald deposited Karl Barth and the Resurrection of ‘Time Past’: The Risen Jesus, Sovereignty over Time, and Absolute Identity in the group
Dialectical Theology on Humanities Commons 6 years, 6 months agoIn the section ‘Jesus Christ, Lord of Time’ in Church Dogmatics III/2 Karl Barth held that lordship or sovereignty over time was central to the reality of the risen Jesus. I argue that his enacting sovereignty over time coincided with the very resurrection of time itself – the past recapitulated in the present – in a way necessarily invol…[Read more]
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Neil B MacDonald deposited Wittgenstein and Derrida on the Possibility of Meaning: Hierarchy or Non-Hierarchy, Simple or Non-simple Origin, Deferral or Non-Deferral on Humanities Commons 6 years, 6 months ago
Meaning understood in terms of teachability and learnability is crucial to Wittgenstein’s later work. As regards the resolution of philosophical problems – and epistemological problems in particular – this approach seems to posit a hierarchy of meaning that excludes endless deferral. This is the basis of Wittgenstein’s attack on philo…[Read more]
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Neil B MacDonald deposited ‘Time is no Barrier’ in John’s Resurrection Narrative (John 20:24-29): A Theology of the Absolute Identity of the ‘Wounds at the Cross’? on Humanities Commons 6 years, 6 months ago
John 20:24-29 – the Doubting Thomas Narrative – is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug…[Read more]
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Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? on Humanities Commons 6 years, 6 months ago
In interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]
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Neil B MacDonald deposited Karl Barth and the Resurrection of ‘Time Past’: The Risen Jesus, Sovereignty over Time, and Absolute Identity on Humanities Commons 6 years, 6 months ago
In the section ‘Jesus Christ, Lord of Time’ in Church Dogmatics III/2 Karl Barth held that lordship or sovereignty over time was central to the reality of the risen Jesus. I argue that his enacting sovereignty over time coincided with the very resurrection of time itself – the past recapitulated in the present – in a way necessarily invol…[Read more]
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Andrew Jacobs's profile was updated on Humanities Commons 6 years, 7 months ago
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Ellen Muehlberger deposited Book review of Filip Ivanovic, Symbol and Icon, from JECS 2012 in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoA book review of _Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis_ (Wipf & Stock, 2010), which extensively catalogs the severe lack of proper attribution of other scholars’ work in the book.
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Ellen Muehlberger deposited Book review of Filip Ivanovic, Symbol and Icon, from JECS 2012 on Humanities Commons 6 years, 7 months ago
A book review of _Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis_ (Wipf & Stock, 2010), which extensively catalogs the severe lack of proper attribution of other scholars’ work in the book.
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Ellen Muehlberger's profile was updated on Humanities Commons 6 years, 8 months ago
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Alana Vincent deposited The Work of Creation: Image, Idolatry, and Jewish Discourse in Theology and the Arts on Humanities Commons 6 years, 8 months ago
The Second Commandment, prohibiting both the worship and manufacture of graven images, is often employed as a mechanism for explaining a perceived absence of Jewish participation in the visual arts, in spite of a well recorded history of Jewish participation in the manufacture of graven images which are typically classed as craft objects. This…[Read more]
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Alana Vincent deposited The Necessity of a Jewish Systematic Theology on Humanities Commons 6 years, 8 months ago
Taking into account current disputes about the nature of theology and religious studies, both inside and outside of the academy, this article argues that the academic discipline of theology would benefit greatly by expanding its religious remit beyond the traditional field of Christian systematic theology to include constructive-critical insider…[Read more]
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Peter Webster deposited Guildford cathedral: a short history in the group
British History on Humanities Commons 6 years, 9 months agoAn account of the commissioning and building of Guildford cathedral, placing it in its religious and artistic context. The article also includes a description of the art and architecture of the building, both interior and exterior.
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Peter Webster deposited Guildford cathedral: a short history on Humanities Commons 6 years, 9 months ago
An account of the commissioning and building of Guildford cathedral, placing it in its religious and artistic context. The article also includes a description of the art and architecture of the building, both interior and exterior.
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