This article is a review of the Haan-Lewalski OUP edition of Milton’s shorter. The book, I argue, is inexcusably difficult to use, and suggests that perhaps the time has come to replace long, very expensive tomes with digital editions.

Published in PBSA 108.4. Began as the annual address to the Bibliographical Society of America in 2014; also given as the Mann Lecture at Penn State and at RBS in Charlottesville. Inspired, of course, by D. F. McKenzie’s great paper, “Printers of the Mind.”

This comparative study in the evolution of subjectivity in European literature during the Renaissance ascribes it to the impact of the Reformation on the public representation of authorial identity, differing from Stephen Greenblatt’s later application of Foucault to six Tudor authors.

This comparative study in the evolution of subjectivity in European literature during the Renaissance ascribes it to the impact of the Reformation on the public representation of authorial identity, differing from Stephen Greenblatt’s later application of Foucault to six Tudor authors.

Kafka’s Romanticism/Platonism is hidden underneath the covers. In this article I show how better translations can help the reader take the covers off the bed. Whether it be K.’s meeting with Buergel in the Castle or with the Josef K.’s meeting with the Priest in The Trial,
essentially the message resonates. A preview of ESSENTIAL KAFKA.

Muslim women’s perspective on liberatory Islamic orality (or empowerment via the oral traditions within Islam) is vastly accentuated in Fatema Mernissi’s and Leila Ahmed’s examinations of the harem structure. These harem narratives celebrate Sufism, a mystical Islamic theosophy that foregrounds orality and invites a constant search toward divine…[Read more]

Although Flannery O’Connor’s fiction has been subjected to criticism of all types and although she is known for her interest in religious matters, no one prior to this has done an in-depth study on the presentation of conversion in her fiction. With William James’ The Varieties of Religious Experience as a basis for both definition and struc…[Read more]

In twelfth‐century Germany, where mysticism was a common phenomenon, Hildegard of Bingen and her visions were readily accepted — making it all the more significant that, despite the generally receptive conditions, Hildegard went to such trouble to make sure her visions and her writings were endorsed by the Church. In contrast, Joan of Arc, liv…[Read more]

Abstract:

Assuming that the American self (and culture) was founded upon Puritan values, the aim of this paper is to discuss the importance of identificatory processes in helping to enforce conformity towards prevailing religious mores, as stated above, of a puritanical nature.
Underlying our decision to focus the discussion on the novel…[Read more]

“King Lear,” like all great tragedies, is surely designed to entertain and illuminate, not to depress an audience – as too many interpretations argue. Lear abdicates to ensure the future of Cordelia, from excessive love of virtue and justice, the violation of which initially drives him mad – with rage – but he progressively goes sane, learning t…[Read more]

Like other forms of treachery, translation can be either concealed or exposed. Though most literary translators work in the dark and some embrace invisibility as an ideal, all translations can be situated along the continuum of illusionist-anti-illusionist or domesticating-foreignizing. A variety of paratexts lay bare the devices of translation.…[Read more]