In this early article, written in the wake of the publication of Alessandro Martinengo’s _La astrología en la obra de Quevedo_ (Madrid: Alhambra, 1983), Dr. Davis focuses on the astrological tropes in a Quevedo sonnet on the nativity of Christ to see whether this poetic text can shed additional light on the poet’s documented penchant for…[Read more]

Professor Davis’s early article on appropriations of the Indies by Spanish poets who remained in Spain invites us to contemplate a body of poetry that plays the idea of American treasures against the value of true, spiritual riches.

Several of Francisco de Quevedo’s hagiographic poems are puzzling because of their irreverent tone. Edward M. Wilson and Jose Manuel Blecua both noted that “la relacion entre las dos caras de un Quevedo es cuestión difícil y delicada para los modernos;” indeed, the writer’s particular blend of “las burlas con las veras” has attracted attention s…[Read more]

This essay analyzes the work of the poetic function as defined by Roman Jakobson in poems by Francisco de Quevedo that concern themselves with the trope of the rending of the rocks at the moment of Christ’s death on the cross, and in other poetic texts of Quevedo.

I contend that the modern discipline of Sociology, as understood in the West, has evolved into a socio-philosophy from within an existential system of theology. Two systems of philosophy confront one another in the contemporary world, i.e., classical philosophy based on the authority of Hellenistic philosophy and an existential philosophy based on…[Read more]

Questions of positionality permeate 21st-century poetics—and seem to come to a head around the intentional inclusion/exclusion of the reader in the speaker’s pronoun of choice, especially when the pronoun in question is “we.” This essay contrasts the fragmented lyric self of modernism with current approaches to a lyric “we” and puts three conte…[Read more]

Louis Althusser was one of the foremost Marxist philosophers of the 20th century. His thinking laid the groundwork for critical educational theory, yet it is often misunderstood in critical pedagogy and sociology of education. In this open access book, David Backer reexamines Althusser’s philosophy of education, presents its flawed reception in…[Read more]

पेरियार के मूल तमिल लेखन का हिंदी अनुवाद उपलब्ध नहीं था, इस कारण उनकी वैचारिकी से हिंदी क्षेत्रों के दलित-बहुजन आंदोलन का उस तरह का सघन और सक्रिय रिश्ता विकसित नहीं हो था, जैसा कि डॉ. आम्बेडकर और बहुत हद तक जोतिराव फुले से हो सका है। इस कमी को प्रमोद रंजन द्वारा 2020 में संपादित पेरियार पर केंद्रित तीन पुस्तकों की ऋंखला ने पूरा किया। ये पु…[Read more]

This course offers a survey of the archaeology of settled landscapes in the ancient Mediterranean world,
including both the ancient Near East and the Mediterranean basin. In particular, the course will focus on
city-country dichotomies in order to study the patterns of development, demography, and land use in
selected case study areas. While…[Read more]

This course provides an introduction to the visual culture and art forms of the Italo-Roman world from the
Early Iron Age to the beginning of Late Antiquity. The course examines the developmental arcs of art
forms in various spheres (public, private, sacred, funereal) and considers key media (sculpture, painting,
mosaic, decorative arts).…[Read more]

The purpose of this little book is to view critically the dialectic between two disciplines: philosophy and theology. This book presents a point of departure for reflection for the reader. A long tradition of human reflection records the dialectical relationship between philosophy and theology. By reflecting upon human life and experience in the…[Read more]

Notas tomadas en la Jornada de la Obra Social de IberCaja en colaboración con el Instituto Francés, “Darwin: Del Big Bang al Hombre (2013); organizadas simultáneamente en la sede de IberCaja en Zaragoza, y en el ayuntamiento de Brive (Francia). Las ponencias de la primera parte de la jornada versan sobre el contexto histórico y científico de Char…[Read more]

Alaska is OURS! * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

LO[CENSORED]E * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

resident e * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

BREAKER * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

Deck the HOLES! * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

V stands for Vulva! * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

CAPITAL PUNISHMENT * QRt by PRURITUS MIGRANS * CC: BY-NC-SA

People can laugh at almost anything. What’s the deal with that? What makes something funny? This essay reviews some theories of what it is for something to be funny. Each theory offers insights into this question, but no single approach provides a comprehensive answer.