In 2011 a special object was discovered at Göbekli Tepe in one of the excavation trenches in the tell´s northwestern depression. The artefact was described preliminarily as a ‘spatula’ made from a rib bone. It measures 5.3 x 1.9 x 0.3 cm and carries a carved depiction that is only partially preserved. The image is unclear, however the upper part…[Read more]

The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

The text discusses reuse and modifications of older graves in southern Sweden during the Late Iron Age and early medieval period (c. 9th to 12th centuries AD). Post-burial practices in the Late Iron Age have in general been interpreted as means to negotiate status, identity and rights to land, while in the later part of the period they are…[Read more]

The Austrian Denkmalschutzgesetz (heritage protection law) aims to give total protection to all archaeological heritage. To achieve this, it takes a ‘finds-centred’ approach: chance finds are protected by some provisions in the law, searching for archaeology is restricted severely, and exclusively to archaeology graduates, by others. Yet, what has…[Read more]

Archaeologists like to think that heritage protection laws serve the purpose to protect all archaeology from damage. Thus, provisions like that of § 11 (1) Austrian Denkmalschutzgesetz or Art. 3 i-ii of the Valetta convention are interpreted as a blanket ban on archaeological fieldwork ‘unauthorised’ by national heritage agencies, and a gene…[Read more]

I investigate the organization of urban activities in Early Bronze Age cities of Northern Mesopotamia. I combine evidence from archaeological survey, magnetometry, and excavations to demonstrate that cities were broadly integrated in terms of function and use of space: inhabitants in outer cities, lower towns, and extramural areas all pursued a…[Read more]

I investigate the organization of urban activities in Early Bronze Age cities of Northern Mesopotamia. I combine evidence from archaeological survey, magnetometry, and excavations to demonstrate that cities were broadly integrated in terms of function and use of space: inhabitants in outer cities, lower towns, and extramural areas all pursued a…[Read more]

In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]

First publication of two late period Elamite language cuneiform texts house in the Yale Babylonian Collection

This publication systematically describes ancient-world information resources on the world-wide web. The bibliographic data presented herein has been programmatically extracted from the content of AWOL – The Ancient World Online (ISSN 2156-2253) and formatted in accordance with a structured data model. In continuous operation since 2009, AWOL is a…[Read more]

Published in the Journal of Eastern Mediterranean Archaeology and Heritage Studies, Vol. 3, No. 3, 2015. This contribution was part of FORUM Investing in the Future of the Past: Alternative Careers for Mediterranean Archaeologists.

One goal of this essay is to offer an exploratory, historiographical analysis of the conquest account in the book of Joshua, an analysis that focuses upon the sociocultural milieu of ancient Judah. I propose to show how this narrative of conquest might have contributed to discourse(s) among the literate Judean community that perpetuated the text,…[Read more]

This essay works toward three goals. First, it lays some groundwork for researching prophetic literature as a source for ancient Judean historical thought. Prophetic literature reveals a great deal about how ancient Judeans thought about and with their past, as it was represented in their literary repertoire. Second, it examines Isaiah 40-48, to…[Read more]

An interview with Francis Landy on the occasion of his retirement from the University of Alberta

Review of Transforming Literature into Scripture: Texts as Cult Objects at Nineveh and Qumran by Russell Hobson

Review of The Ways of a King: Legal and Political Ideas in the Bible by Geoffrey P. Miller

Review of The Literary Imagination in Jewish Antiquity by Eva Mroczek

An examination of Judean Pillar Figurines in relation to cultural discourse and identity construction in the late Iron-Age Levant

This essay offers a close reading of the dirge in Ezek 27, the metaphorical description of the famed and sinking Tyrian ship. The analysis pays close attention to the symbolic world of the text, situating it within the literary and historical milieux of fourth-century BCE Judah, when Jerusalemite literati began codifying their authoritative texts…[Read more]