Based on a cluster of Great Peace (taiping 太平) and Weft (wei 緯) materials dealing with stages in human reproduction (impregnation, gestation, intrauterine infancy, birth) and the logic governing annual cycles, this study shows how ontological and cosmological representations were translated into religious discourse and practice in early medie…[Read more]

A state-of-the-art study of popular movements and religiosity in Late Antiquity China (1st–2nd cent. CE), focused on issues of theology, practice, sources and terminology, and including a critical assessment of received scholarship.

Review of MAKING TRANSCENDENTS: ASCETICS AND SOCIAL MEMORY IN EARLY MEDIEVAL CHINA. By Robert Ford Campany. Honolulu: University of Hawai‘i Press, 2009. Pp. xviii + 300.

Review of THE CHENWEI RIDDLE: TIME, STARS, AND HEROES IN THE APOCRYPHA. By Licia Di Giacinto. (Deutsche Ostasienstudien, vol. 13). Gossenberg: Ostasien Verlag, 2013. Pp. xi + 332. 25 Figures, 40 Tables, 4 Appendices, List of Illustrations, Bibliography.

Religions are widely accessible in the digital community and Hinduism and Hindu Nationalism Online engages with some of the internet’s representations of Hinduism, with a focus primarily on political and politico-nationalist representations. Juli L. Gittinger focuses on three organizations throughout the book: Vishva Hindu Parishad (VHP), R…[Read more]

Review of AFFILIATION AND TRANSMISSION IN DAOISM: A BERLIN SYMPOSIUM. Edited by Florian C. Reiter. (Abhandlungen für die Kunde des Morgenlandes, vol. 78). Wiesbaden: Harrassowitz Verlag, 2012. Pp. viii + 300 pages.

Review of THE EMERGENCE OF DAOISM: CREATION OF TRADITION. By Gil Raz. (Routledge Studies in Taoism). Abingdon, New York: Routledge, 2012. Pp. 292.

Review of CELESTIAL MASTERS: HISTORY AND RITUAL IN EARLY DAOIST COMMUNITIES. By Terry F. Kleeman. (Harvard-Yenching Institute Monograph Series, 102). Cambridge, MA: Harvard University Asia Center, 2016. Pp. xiii + 425. Maps, illustrations.

A review of THE NORTON ANTHOLOGY OF WORLD RELIGIONS: DAOISM. Edited by James Robson. New York: W. W. Norton & Company, 2015. Pp. xxxii + 754 + A29. Map, illustrations.

Official Chinese historiography is a treasure trove of information on local resistance to the centralised empire in early medieval China (third to sixth century). Sinologists specialised in the study of Chinese religions commonly reconstruct the religious history of the era by interpreting some of these data. In the process, however, the primary…[Read more]

This article explores three facets of green space within a medieval monastic context: its origin, its effects and properties and the way it was shaped into an expression of power. We learn a great deal about the history of green space through the nuances of monastic thought and vice versa. The term ‘green space’ in a medieval context may ini…[Read more]

Haiku poems published in Japanese and English periodicals in the 1980s, arranged into the four seasons, now with photos of Kyoto where the author often walks. The bilingual haiku were often composed in Japanese, 5-7-5 syllables, out in nature. Then an English version could either stand alone or complement the Japanese version and provide language…[Read more]

Subtitled “Symbols of Self-Realization in the Kanfugen-gyo [the meditation practice of the Lotus Sutra trilogy],” this was a presentation at the conference on Jungian Perspectives on Creativity and the Unconscious at Miami University, Oxford, Ohio in 1979. Having researched dreams and legends surrounding the Buddha, the view of the author…[Read more]

Two papers on the Jungian psychology of Asian religions from M.A. coursework at the University of Hawaii in 1978. “Equations of Freedom with Enlightenment” analyzes Chinese Buddhism, Taoism, and Zen as to the meaning of liberation. Then “This World as a Symbolic Body of the Buddha” analyzes the Shingon Buddhist cosmology of Kukai and its Tantric…[Read more]

Hashikuradera, the inner sanctuary of Kompira-san on Shikoku island, defied the Meiji government and has kept Buddhism and Shinto on the same hallway to this day. This old map depicts the syncretic divinity Kompira Daigongen whirling through the air from Kompira-san or Elephant’s Head Mountain (upper left) to meet Kukai, just labeled the great…[Read more]

A multilingual podcast, recorded in August 2005 by native speakers of English, Japanese, and Chinese, found proverbs with a similar meaning in each culture. The author arranged this podcast during a Translation class between Japanese and English with fourth year students at Shinonome University in Matsuyama, on Shikoku island in Western Japan.

This is a chronological comparative study of five visual artefacts spanning about a millennium in Chinese history and retrieved from various sources included in the mid-fifteenth century collection called in English the Taoist Canon. All five specimens are basically titled “Taiping fu” 太平符 in Chinese, literally “Great Peace Symbol”. By briefly in…[Read more]

This paper deals with the political ideology of late pre-imperial and early imperial China as documented by remnants of an under-explored genre known in English as weft (wei 緯) writings or “Confucian Apocrypha”. It focuses on the transcendence of hierarchy and sovereignty, the transfer of dynastic legitimacy, and the pragmatic vehicle of “tang…[Read more]

“Buddho-Taoism” is a neologism that appeared in Western academic discourse during the late nineteen-forties, was put to various uses without being consensually defined, enjoyed a brief vogue around the turn of the twenty-first century, and began to fall from grace in recent years. This neologism implicitly created new epistemic repertoires der…[Read more]