This essay uses a psychoanalytic and Marxist methodology to analyze the appeal of Classical Hollywood Cinema.

“‘The Underlying Gesture’. Towards the Notion of Gesture in Jean d’Udine and Sergei Eisenstein”. In: Rossella Catanese, Francesca Scotto Lavina, Valentina Valente (eds.), From Sensation to Synaesthesia in Film and New Media. Cambridge Scholars Publishing 2019, 102-115.

It is of interest to discuss options, necessary actions and, most importantly, the most useful infrastructure for film archives (e.g. an ontology for audiovisual media which is adapted to the requirements of film heritage institutions), it seems advisable to discuss options in a workshop dedicated to this topic. The workshop brought together…[Read more]

This paper will explore the use of the English landscape as a source of sublime horror, particularly through a shift in perception from idyllic to ominous. Where Peter Hutchings has indicated the importance of the ‘uncanny landscape’ as a fairly stable location for wrestling with modernity, this chapter will investigate those moments of slippage…[Read more]

This dissertation provides a historical account of a until now neglected field of moving image production. It identifies and focuses on optical effects as a practice of montage within moving images as opposed to the montage of like images in time. Drawing on a wide range of new archival material, my dissertation presents previously unknown reasons…[Read more]

Archives are full of ghosts—the ghosts of music long-forgotten, technologies now superseded, practices that have faded away with time. This talk examines music used to accompany and signify the supernatural the silent film, as well as what can be learned by excavating the ghosts of musicians’ lives and careers now held in archives both at the Uni…[Read more]

Archives are full of ghosts—the ghosts of music long-forgotten, technologies now superseded, practices that have faded away with time. This talk examines music used to accompany and signify the supernatural the silent film, as well as what can be learned by excavating the ghosts of musicians’ lives and careers now held in archives both at the Uni…[Read more]

While found documents have long been marshalled as evidence in documentary, several recent films have interrogated the found document’s evidentiary status and raised questions about the ethics of appropriation. This essay examines two films — Yael Hersonski’s A Film Unfinished (2010) and Jane Gillooly’s Suitcase of Love and Shame (2013) – in rela…[Read more]

This paper explores the ways in which Natalie Bookchin’s video loop installation entitled Mass Ornament (2009) both replicates and diverges from the notion of the mass ornament articulated by Siegfried Kracauer in the 1930s. By appropriating YouTube videos of many anonymous amateurs dancing alone in their homes and synchronizing them so that the d…[Read more]

Found footage filmmaking often generates novel juxtapositions and produces new meanings unintended by the footage’s original makers – meanings that are, in other words, “inappropriate.” One response to many such films is laughter. Through an examination of several experimental found footage videos made in the past decade, this chapter explore…[Read more]

Explores Quentin Tarantino’s “Pulp Fiction” as if it were experienced by many viewers of a particular type — SCM’s: suburban, collegiate young men — as a feeling out of how they might contrive themselves so that their future development would not place them as identifiable as losers by he-men pulp figures they’d learned early represent…[Read more]

British composer Laura Rossi is perhaps best known for her work providing new scores for
silent films, including The Battle of the Somme (1915), The Battle of the Ancre (1917), and a
selection of very early cinematic adaptations of Shakespeare (1899-1911) that appeared as
Silent Shakespeare in 1998. Rossi is also the composer of scores for many…[Read more]

A survey of different approaches to the concept of a subjective (or post-subjective) camera.

A central element of the core folk horror texts (The Wicker Man (1973), Blood on Satan’s Claw (1971), Witchfinder General (1968)) is the idea of rural communities as retaining pre-Christian practices and beliefs. When uncovered by a modern outsider who is returning to the countryside, these revelations disrupt their world view. Folk horror texts d…[Read more]