Isaac Alderman
,@isaacalderman
9
Following
2
Followers
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Near East on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination in the group
Ancient Jew Review on Humanities Commons 8 years, 6 months agoUses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel's profile was updated on Humanities Commons 8 years, 6 months ago
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Introductory overview of the legal literature in the Bible
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simeon chavel deposited The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination on Humanities Commons 8 years, 6 months ago
Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Biblical archaeology on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoArgues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Religious Studies on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Poetics and Poetry on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Biblical Studies on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 in the group
Ancient Near East on Humanities Commons 8 years, 8 months agoAnalyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
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Tracy Lemos's profile was updated on Humanities Commons 8 years, 8 months ago
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Tracy Lemos changed their profile picture on Humanities Commons 8 years, 8 months ago
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simeon chavel deposited A Kingdom of Priests and Its Earthen Altars in Exodus 19–24 on Humanities Commons 8 years, 8 months ago
Argues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.
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Brian Doak's profile was updated on Humanities Commons 8 years, 8 months ago
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simeon chavel deposited Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40–48 on Humanities Commons 8 years, 8 months ago
Analyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.
-
Brian Doak's profile was updated on Humanities Commons 8 years, 8 months ago
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Brian Doak's profile was updated on Humanities Commons 8 years, 9 months ago
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