The text known to modern historians as Vita altera Bonifatii – the ‘second’ or ‘other’ Life of Boniface – is a very different text than the far better known Vita Bonifatii composed by Willibald in the decade after Boniface’s death. This paper presents some preliminary thoughts on the anonymous author’s purpose in writing the Life by placing the t…[Read more]

The text known to modern historians as Vita altera Bonifatii – the ‘second’ or ‘other’ Life of Boniface – is a very different text than the far better known Vita Bonifatii composed by Willibald in the decade after Boniface’s death. This paper presents some preliminary thoughts on the anonymous author’s purpose in writing the Life by placing the t…[Read more]

This paper provides an analysis of the attitude towards non-Franks in the late Merovingian period, distinguishing between the ethnic community of the Franks and the political community of the regnum Francorum, which were conceived of existing side by side. The paper attempts to show that, unlike in the early Carolingian period, ethnic labels were…[Read more]

This paper provides an analysis of the attitude towards non-Franks in the late Merovingian period, distinguishing between the ethnic community of the Franks and the political community of the regnum Francorum, which were conceived of existing side by side. The paper attempts to show that, unlike in the early Carolingian period, ethnic labels were…[Read more]

In the turmoil around the turn of the fifth century, controversy over the legacy of Origen took center stage, and questions regarding the nature of the resurrection were among the main points of contention. What was the nature of the resurrection body? In what sense will post-resurrection life represent a continuation or a break with the present…[Read more]

In the turmoil around the turn of the fifth century, controversy over the legacy of Origen took center stage, and questions regarding the nature of the resurrection were among the main points of contention. What was the nature of the resurrection body? In what sense will post-resurrection life represent a continuation or a break with the present…[Read more]

In this paper I examine three pieces of early ninth-century Frisian hagiography: Liudger’s Vita Gregorii abbatis Traiectensis, Altfrid’s Vita Liudgeri and the anonymous Vita altera Bonifatii. Between them, these texts commemorate three generations of missionaries who left a lasting impact on Frisia. This commemoration was vital for cementing the…[Read more]

Of all the antagonists to feature in the eighth- and ninth-century sources, Radbod of Frisia isone of the most prominent, featuring heavily in both historical and hagiographical texts.Because of his prominence, though, there was no fixed vision of Radbod, and he could be different things to different authors working at different times.…[Read more]

This essay analyzes the illustration sequences of the four magnificent Gospel books made for Judith of Flanders within the context of the political chaos in pre-Conquest England. These deluxe display books indicate one of the ways that literacy and literary patronage provided cultural legitimacy and social status for secular women in the late…[Read more]