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Ricky Broome deposited Approaches to Community in the Frankish Kingdoms c.650-800: Continuity and Change on Humanities Commons 8 years, 3 months ago
This paper considers how the narratives composed by seventh- and eighth-century authors reflect conceptions of one of the communities of which the authors were a part; the community of the
regnum Francorum. I will focus on five historical authors who particularly embody the developments which took place in these centuries: the compiler of the…[Read more] -
Ricky Broome's profile was updated on Humanities Commons 8 years, 3 months ago
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Hugo Lundhaug's profile was updated on Humanities Commons 8 years, 3 months ago
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Mary Dockray-Miller replied to the topic Conference Opportunities in the discussion
The Lone Medievalist on Humanities Commons 8 years, 4 months agoLooking for participants in the feminist/Anglo-Saxonist round table at KZoo in 2018 (see details via link below). Thanks! Mary
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Mary Dockray-Miller posted an update in the group
The Lone Medievalist on Humanities Commons 8 years, 4 months agoHi Lone Medievalists! Anyone interested in participating in this roundtable at KZoo in May:
Seems like (as lone medievalists) we all should be extra-good about thinking about why and how our work is relevant outside of our immediate…[Read more]
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Mary Dockray-Miller posted an update in the group
LLC Old English on MLA Commons 8 years, 5 months agoOverview of conversations about race and inclusion in the discipline, with links to lots of thought-provoking blogs:
The past couple of months in medieval studies: a reading list pulled from my phone -
Mary Dockray-Miller posted an update in the group
Old English / Early Medieval England on Humanities Commons 8 years, 5 months agoA nice overview of the conversations about race and inclusivity in the discipline, complete with links to a lot of thought-provoking blog posts:
The past couple of months in medieval studies: a reading list pulled from my phone -
Mary Dockray-Miller posted an update in the group
Early Medieval on Humanities Commons 8 years, 5 months agoHi All — please check out my latest blog post on Melissa Range’s Scriptorium collection, a super read for this end of summer before fall craziness kicks in: https://mdockraymiller.hcommons-staging.org/2017/08/03/the-massachusetts-medievalist-reads-melissa-ranges-scriptorium/
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Mary Dockray-Miller replied to the topic Welcome! in the discussion
Early Medieval on Humanities Commons 8 years, 6 months agoHi Nicola and Colin — just wanted to say that I loved Hild and eagerly await the sequel. (Am I right that there will be a sequel?) All of my work focuses on women’s connections with literary production in pre-1100 England, so I’m a huge Hild fan.
Cheers, Mary -
Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Textual Scholarship on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Religious Studies on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Late Antiquity on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Christian Apocryphal Literature on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents in the group
Biblical Studies on Humanities Commons 8 years, 7 months agoHugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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Hugo Lundhaug deposited Hugo Lundhaug and Lance Jenott, The Monastic Origins of the Nag Hammadi Codices (STAC 97; Tübingen: Mohr Siebeck, 2015) – Table of Contents on Humanities Commons 8 years, 7 months ago
Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt.…[Read more]
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