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Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group
Ancient Near East on Humanities Commons 3 years, 3 months agoThis article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c…[Read more]
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Joachim Berger deposited »une institution cosmopolite«? Rituelle Grenzziehungen im freimaurerischen Internationalismus um 1900 in the group
Religious Studies on Humanities Commons 3 years, 3 months agoThe period of masonic internationalism in the last third of the 19th and first third of the 20th centuries saw the most visible – and controversial – attempts to organisationally model the “cosmopolitan imperative” of freemasonry. The various freemasonries in Europe saw themselves as links in a world-spanning “chain of brothers” forged by the…[Read more]
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Howard Williams deposited Rethinking Wat’s Dyke: A Monument’s Flow in a Hydraulic Frontier Zone in the group
Early Medieval on Humanities Commons 3 years, 3 months agoBritain’s second-longest early medieval monument – Wat’s Dyke – was a component of an early medieval hydraulic frontier zone rather than primarily serving as a symbol of power, a fixed territorial border or a military stop-line. Wat’s Dyke was not only created to monitor and control mobility over land, but specifically did so through its careful a…[Read more]
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Howard Williams deposited Drawing the Line: What’s What’s Dyke? Practice and Process in the group
Early Medieval on Humanities Commons 3 years, 3 months agoOften neglected and misunderstood, there are considerable challenges to digital and real-world public engagement with Britain’s third-longest linear monument, Wat’s Dyke (Williams 2020a). To foster public education and understanding regarding of Wat’s Dyke’s relationship to the broader story of Anglo-Welsh borderlands, but also to encoura…[Read more]
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Howard Williams deposited What’s Wat’s Dyke? Wrexham Comic Heritage Trail in the group
Early Medieval on Humanities Commons 3 years, 3 months agoWe hope this comic heritage trail for Wrexham helps introduce you to Britain’s third-longest ancient monument
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Howard Williams deposited Collaboratory through Crises: Researching Linear Monuments in 2021 in the group
Early Medieval on Humanities Commons 3 years, 3 months agoThis article introduces the third volume of the Offa’s Dyke Journal (ODJ). As well as reviewing ODJ 3’s contents, I present reviews of the journal received to date, notable new publications on linear monuments, and the Collaboratory’s key activities during 2021. The context and significance of the research network’s ongoing endeavours are present…[Read more]
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Howard Williams deposited Dai Morgan Evans: a life in archaeology in the group
Early Medieval on Humanities Commons 3 years, 3 months agoIntroduction to the collected essays of Professor Dai Morgan Evans
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Amy DeRogatis deposited American Religious Sounds Project Site Coordinator Manual in the group
Religious Studies on Humanities Commons 3 years, 3 months agoThe American Religious Sounds Project (ARSP) Site Coordinator Manual was compiled in 2019 to assist researchers and their students in following the ARSP procedures for site selection, recording, and archiving sounds. The topics covered in the ARSP manual include: project summary and history; site selection and fieldwork, using recording equipment,…[Read more]
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Pruritus Migrans deposited We are all Mahsa! in the group
Philosophy on Humanities Commons 3 years, 3 months agoWe are all Mahsa! * Artwork by PRURITUS MIGRANS * CC: BY-NC-ND
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
Philosophy on Humanities Commons 3 years, 3 months agoIn two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Pruritus Migrans deposited WE ARE ALL MAHSA AMINI ! in the group
Philosophy on Humanities Commons 3 years, 3 months agoWE ARE ALL MAHSA AMINI! * Artwork by PRURITUS MIGRANS * CC: BY-NC-ND
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Olivier Dufault deposited Early Greek Alchemy, Patronage and Innovation in Late Antiquity in the group
Ancient Greece & Rome on Humanities Commons 3 years, 4 months agoNew evidence on scholarly patronage under the Roman empire can be garnered by analyzing the descriptions of learned magoi in several texts from the second to the fourth century CE. Since a common use of the term magos connoted flatterer-like figures (kolakes), it is likely that the figures of “learned sorcerers” found in texts such as Luc…[Read more]
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Joachim Berger deposited Godsdienstvrijheid of gewetensvrijheid. De vrijmetselarij als internationale proeftuin voor fundamentele maatschappelijke vraagstukken (ca. 1850–1930) in the group
Religious Studies on Humanities Commons 3 years, 4 months agoFreedom of or from religion. Freemasonry as an international testing ground for fundamental societal issues (c. 1850–1930)
In masonic internationalism, key framework parameters of masonic activity were negotiated. They concerned the fundamental societal issue of how religious freedom (freedom to practise religion) and liberty of conscience (…[Read more] -
Marco De Pietri deposited Messengers and Envoys within Egyptian-Hittite Relationships in the group
Ancient Near East on Humanities Commons 3 years, 4 months agoSeveral documents from Egypt and Ḫatti (especially the Amarna letters and the Egyptian-Hittite correspondence) mention envoys and messengers in charge of diplomatic contacts between the two countries. Cuneiform and hieroglyphic transcriptions of Egyptian names at Ugarit hint at an actual presence (in Ugarit and Karkemish) of officials coming f…[Read more]
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Luis Gregorio Abad Espinoza deposited Transcending human sociality: eco-cosmological relationships between entities in the ecosphere in the group
Religious Studies on Humanities Commons 3 years, 4 months agoBased on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, re…[Read more]
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Luis Gregorio Abad Espinoza deposited Transcending human sociality: eco-cosmological relationships between entities in the ecosphere in the group
Philosophy on Humanities Commons 3 years, 4 months agoBased on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, re…[Read more]
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Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. in the group
Late Antiquity on Humanities Commons 3 years, 4 months agoReview of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.
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Pruritus Migrans deposited London Bridge is down in the group
Philosophy on Humanities Commons 3 years, 4 months agoLondon Bridge is down * QRt by PRURITUS MIGRANS * CC: BY-NC-SA
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Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity in the group
Late Antiquity on Humanities Commons 3 years, 4 months agoIt is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.
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Thomas J. Nelson deposited Iphigenia in the Iliad and the Architecture of Homeric Allusion in the group
Ancient Greece & Rome on Humanities Commons 3 years, 4 months agoIn this paper, I argue that the traditional narrative of Iphigenia’s sacrifice lies allusively behind the opening scenes of the Iliad (1.8–487). Scholars have long suspected that this episode is evoked in Agamemnon’s scathing rebuke of Calchas (1.105–8), but I contend that this is only one moment in a far more sustained allusive dialogue: both th…[Read more]
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