This paper deals with the complicated sociopolitical space defined by the use and transformation of what we call Occitan language. Literary and cultural production in Occitan language during the late 12th and early 13th centuries light up the boundary conditions, the boundary values of what we call courtly culture making them visible in all their…[Read more]

The spatial affinity between poetry and the law is an interesting theoretical fiction to understand how the construction of the legal discipline is a process to turn all possible spatial affinities into spatial subalternities, into spatial submissions. One could say that legal spaces, the legal production of spaces, is a way to summon up different…[Read more]

Call for Papers for Peer-Reviewed Edited Volume

Re-Membering Hospitality in the Mediterranean:
Essays in Anglophone Literature, Arts, and Culture

Co-edited by yasser elhariry, Isabelle Keller-Privat & Edwige Tamalet Talbayev

In his 1843 novel, Martin Chuzzlewit, Dickens used the pastoral mode to deliver a strong message about labor. To communicate this message, he employed the mode’s many traits, including its retreat into and return from the rural landscape and its focus on the country worker, traditionally the shepherd. This essay follows the novel’s pastoral ret…[Read more]

In his 1843 novel, Martin Chuzzlewit, Dickens used the pastoral mode to deliver a strong message about labor. To communicate this message, he employed the mode’s many traits, including its retreat into and return from the rural landscape and its focus on the country worker, traditionally the shepherd. This essay follows the novel’s pastoral ret…[Read more]

In both her epic poem The Spanish Gypsy and her final novel Daniel Deronda, Eliot drew upon kabbalistic concepts of the heavens through the characters of Jewish mystics. In the later novel, Eliot moved the mystic, Mordecai, from the narrative’s periphery to its center. This change, symbolically equated within the novel to a shift from…[Read more]

In both her epic poem The Spanish Gypsy and her final novel Daniel Deronda, Eliot drew upon kabbalistic concepts of the heavens through the characters of Jewish mystics. In the later novel, Eliot moved the mystic, Mordecai, from the narrative’s periphery to its center. This change, symbolically equated within the novel to a shift from…[Read more]

This paper examines the voluminous “poetry talks” (shihua) written by Southern Society (Nanshe) members and focuses on two tendencies in these discourses: The general cult of sentimentality and the narrative strategy on women’s poetry. These poetic discourses succeeded the language of traditional literary criticism, but also exhibited ideals of th…[Read more]

This paper examines the birth of classicist poetry by paying attention to the Southern Society’s (Nanshe) diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian’s poetry and shows how the Southern Society transformed Huang’s Europeanized innovation into something that was roote…[Read more]

This article collides St. Apollonia’s medieval passion narratives – manuscript illustrations, church screens, and paintings by Francisco De Zurbarán and Carlo Dolci – with A.L. Kennedy’s contemporary short story “Story of My Life” to find out what happens when we move beyond the theoretical violence imposed by traditional approaches to gothic studies.

This article collides St. Apollonia’s medieval passion narratives – manuscript illustrations, church screens, and paintings by Francisco De Zurbarán and Carlo Dolci – with A.L. Kennedy’s contemporary short story “Story of My Life” to find out what happens when we move beyond the theoretical violence imposed by traditional approaches to gothic studies.

This collection of scholarly essays offers a new understanding of local and global myths that have been constructed around Shakespeare in theatre, cinema, and television from the nineteenth century to the present. Drawing on a definition of myth as a powerful ideological narrative, Local and Global Myths in Shakespearean Performance examines…[Read more]

An examination of the cyborg potential of wearable technology as located in dress-body-technology assemblages and a call for public humanities work, such as Fashioning Circuits, that extends the Quantified Self to think instead about the Quantified Other or the Quantified Self-in-kinship.

Samuel Beckett’s Waiting for Godot ends in both acts with the two tramps not moving in spite of agreeing that they should leave. Even though Vladimir and Estragon realize the futility of their wait, they remain adamant in the hope that Godot may arrive. Likewise, the Unnamable who cannot go on chooses to go on. What essentially translates in b…[Read more]