Publications

Articles and chapters:

“An Ethical History of the Self in the Old English Boethius,” in The Legacy of Boethius in Medieval England, ed. A. Joseph McMullen and Erica Weaver (Tempe, AZ: ACMRS, 2018), pp. 71-88.

“The Talking Dead: Exhortations of the Dead to the Living in Anglo-Saxon Literature,” in Dealing with the Dead: Mortality and Community in Medieval and Early Modern Europe, ed. Thea Tomaini (Leiden: Brill, 2018), pp. 17-35.

“Langlandian Economics in James Yonge’s Gouernaunce: Translation and Ethics in Fifteenth-Century Dublin,” in New Directions in Medieval Manuscript Studies and Reading Practices: Essays in Honor of Derek Pearsall, ed. Kathryn Kerby-Fulton, John J. Thompson, and Sarah Baechle (Notre Dame, IN: University of Notre Dame Press, 2014), pp. 251-70.

“Isidore of Seville and the Old English Boethius,” Medium Ævum (2014):

“Denial of God, Mental Disorder, and Exile: The Rex iniquus in Daniel and Juliana,” Journal of English and Germanic Philology 111 (2012): 425-50.

“The Aesthetics of Resurrection: Goldwork, the Soul, and the Deus artifex in The Phoenix,” Review of English Studies 63 (2012): 1-19.

“The Mermedonian Computus,” Philological Quarterly 89 (2011): 141-57.

“‘Min herte is growen into ston’: Ethics and Activity in John Gower’s Confessio Amantis,” Comitatus 36 (2005):15-40.

 

Book reviews:

“Andrew Fear and Jaime Wood, eds., Isidore of Seville and his Reception in the Early Middle Ages: Transmission and Transformation of Knowledge (Amsterdam: Amsterdam University Press, 2016),” The Medieval Review; available online at https://scholarworks.iu.edu/journals/index.php/tmr/article/view/23485

“Nicola Griffith, Hild,” Medievally Speaking; available online at http://medievallyspeaking.blogspot.com/2014/07/griffith-hild.html

“Sean Gurd, ed., Philology and Its Histories (Ohio State University Press, 2010),” Journal of Prose Studies 34 (2012): 164-66.