Turning to Walter Ralegh’s Discoverie of Guiana (1596) and The History of the World (1614), I reframe such biopolitical factors as Ralegh’s “dissability” around a concept that has less to do with human world-making and more to do with the “states of exception” (Giorgio Agamben) under which inhuman agencies come to matter for world history (of…[Read more]

Turning to Walter Ralegh’s Discoverie of Guiana (1596) and The History of the World (1614), I reframe such biopolitical factors as Ralegh’s “dissability” around a concept that has less to do with human world-making and more to do with the “states of exception” (Giorgio Agamben) under which inhuman agencies come to matter for world history (of…[Read more]

Though the verbal icon has a long and robust multisensory history extending beyond Milton, my goal here is to challenge ableist readings of Milton’s poetry by linking his poetic ekphrasis to the politics and aesthetics of disability.

Though the verbal icon has a long and robust multisensory history extending beyond Milton, my goal here is to challenge ableist readings of Milton’s poetry by linking his poetic ekphrasis to the politics and aesthetics of disability.

This essay offers a critique of the vitalist turn in queer and ecological theory, here represented by the work of Karen Barad. Whereas Barad advances an image of life geared towards meaningful connection with others, human and nonhuman, Deleuze advances an a-signifying ontology of self-dismissal. The point of this essay isn’t to separate their t…[Read more]

This essay offers a critique of the vitalist turn in queer and ecological theory, here represented by the work of Karen Barad. Whereas Barad advances an image of life geared towards meaningful connection with others, human and nonhuman, Deleuze advances an a-signifying ontology of self-dismissal. The point of this essay isn’t to separate their t…[Read more]

Althusser’s thinking about education and law stands out for two reasons. First, whereas most accounts of school law fall under a broadly liberal category, Althusser’s—like most Marxists’—emphasizes school law as repressive, ideological, and reproductive of capitalism. Second, what distinguishes Althusser among Marxists generally is his landmark…[Read more]

This project recovers what we call a “Marxist Feminist eye” in critical educational research. We begin by tracing the roots of this project, discussing the gender disparity present in the traditionally-cited literature of critical pedagogy. Next, we share a brief history of Marxist Feminist work, looking at educational research by Mad…[Read more]

el 29 de enero de 2016, en el marco de un congreso dedicado al pensamiento de alain badiou (badiou and the presence of philosophy. crossing the french-german border) celebrado en la universidad de las artes de berlín (udk), tuvo lugar un coloquio entre el propio badiou y jean-luc nancy cuyo contenido aparece publicado ahora por la editorial…[Read more]

Spanish Abstract: Partiendo de un madrigal de William Drummond of Hawthornden, comentamos el papel estructurador que desempeñan en la generación y gestión de la realidad los marcos interaccionales de referencia definidos por Goffman, en tanto que instrumentos de gestión de la atención colectiva. Es la capacidad de la mente humana para comb…[Read more]

Review of: Neoplatonism after Derrida. Parallelograms. By Stephen Gersh. Leiden: E.J. Brill, 2006. Pp. xv + 223. $147.00 (cloth). ISBN 9789004151550.

Review: (M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus’ Commentary on Plato’s Timaeus. Leiden: Brill, 2010. Pp. x + 360. £105. 978900-4181915 The Journal of Hellenic Studies, 2012

Neoplatonism after Derrida is a significant study of the history of philosophy, and covers ground rarely explored before, in an extremely thorough, fruitful, and persuasive manner. However, it poses serious interpretive problems for the reader. It presents an extremely detailed and complex analysis of both Neoplatonism and Derridean…[Read more]

In his commentary on Euclid, Proclus says both that the first principle of geometry are self-evident and that they are hypotheses received from the single, highest, unhypo- thetical science, which is probably dialectic. The implication of this seems to be that a geometer both does and does not know geometrical truths. This dilemma only exists if…[Read more]

I examine the relation between sensation and discursive thought (dianoia) in Plato, Plotinus, and Proclus. In Theaetetus, a soul whose highest faculty was sensation would have no unified experience of the sensible world, lacking universal ideas to give order to the sensible flux. It is implied that such universals are grasped by the soul’s t…[Read more]

According to his Cratylus commentary Proclus thinks that, although an oracle or a poet is the customary promulgator of a divine name, it is the philosopher who is the authoritative interpreter of that divine name. The reason for this is that the philosopher has the same access to the source of revelation as does the oracle or the poet, because the…[Read more]

In this paper I will examine Proclus’ Commentary on the First Alcibiades of Plato in order to shed light on his doctrine of the partial soul’s nous. Proclus’ epistemology is in many ways the heart of his system. The human soul is a microcosm, and because each of its faculties corresponds to one or other order of the macrocosm, the soul’s knowled…[Read more]

On pourrait avoir l’impression que dans l’interprétation de Proclus de la ligne divisée de Platon, il y a deux types de connaissance des objets supérieurs : une noêsis ascendante qui monte jusqu’au principe anhypothétique, et dont les objets sont les eidê simples, et une dianoia qui inclut les mathématiques, dont le mouvement est descendant e…[Read more]