Muslim study of religions before modern times has claimed the attention of some modern Western scholars. At least three developmental phases of this nascent discursive field are discernable. Firstly, Western views of Muslim writings on different religions started appearing as prefaces, marginal notes, and introductions to the edited manuscripts…[Read more]

Muslim study of religions before modern times has claimed the attention of some modern Western scholars. At least three developmental phases of this nascent discursive field are discernable. Firstly, Western views of Muslim writings on different religions started appearing as prefaces, marginal notes, and introductions to the edited manuscripts…[Read more]

Muslim study of religions before modern times has claimed the attention of some modern Western scholars. At least three developmental phases of this nascent discursive field are discernable. Firstly, Western views of Muslim writings on different religions started appearing as prefaces, marginal notes, and introductions to the edited manuscripts…[Read more]

The Muslim study of religions has claimed the attention of some modern Western scholars. Patrice C. Brodeur, a scholar of religious studies, based at the University of Montreal, is one of them. He delves into the historical realities and epistemological developments that shaped the Muslim study of other religions in the past as well as in…[Read more]

The Muslim study of religions has claimed the attention of some modern Western scholars. Patrice C. Brodeur, a scholar of religious studies, based at the University of Montreal, is one of them. He delves into the historical realities and epistemological developments that shaped the Muslim study of other religions in the past as well as in…[Read more]

This paper discusses various interpretations about the emergence of the academic study of religion in the modern world. It is viewed that the expansion of Europe and resultant engagement of European consciousness with religious and cultural otherness played a role. Internally, the Enlightenment movement had prepared the ground for a critical and…[Read more]

Sri Ramakrishna (1836–1886) is an important Hindu spiritual personality from nineteenth-century Bengal who is best known for his pluralistic approach to religions, which is based on his claim to have practically experienced the same divine reality through various strands of Hinduism and different religions of the world. This paper pertains to an a…[Read more]

This paper discusses internationalisation of the study of religion after the mid-twentieth century and some methodological implications of this development. It is shown that when the International Association for the History of Religions (IAHR) was established in 1950 under the auspices of UNESCO to collaborate between scholars from different…[Read more]

Several scholarly works and media reports claim that the Christian minority in Pakistan is mistreated, persecuted, and discriminated against, giving an overall impression as if Christians are alienated from the main social stream everywhere in Pakistan and that the public at large is responsible for their miseries. Noticing that most of the…[Read more]

Alija Ali Izetbegović (1925-2003) is one of the outstanding Muslim thinkers in recent history who have re-conceptualized the Islamic worldview and ethos in the context of the contemporary world on the one hand and critically reflected upon the modern Western civilization, on the other. Izetbegović conceives Islam as a system representing a m…[Read more]

The classical Muslim scholarly tradition produced an assortment of literature on different religions including a considerable number of descriptive studies, a phenomenon that leaves imposing questions. Most importantly, how a pre-modern civilization was able to generate a tradition of descriptive scholarship on different religions in the absence…[Read more]

Scholars have made contesting claims about the nature and scale of works on religions by Muslim scholars before modern times. The present paper explores various primary and secondary sources, especially the classical bibliographical indexes that the scholarly tradition under scrutiny itself produced, and classifies these works into three types:…[Read more]

An analysis of multiple traditions in the Hebrew Bible on the founding of Jerusalem.

The Priestly or Aaronic Blessing contained in Numbers 6:22-27 is treasured by both Jewish and Christian communities. This commentary on the text and the context of the Blessing offers no radical exegesis. It is intended simply as guide to a few of the textual and interpretive issues embodied in this brief and ostensibly simple pericope.

The Priestly or Aaronic Blessing contained in Numbers 6:22-27 is treasured by both Jewish and Christian communities. This commentary on the text and the context of the Blessing offers no radical exegesis. It is intended simply as guide to a few of the textual and interpretive issues embodied in this brief and ostensibly simple pericope.

In Exodus 2, Moses has two mothers; his Hebrew mother, who nurses him and the daughter of Pharaoh, who financially supports his Hebrew mother, adopts him, and names him. Pharaoh’s daughter appears in scholarly discussions, yet little attention is given to her role as mother of Moses. Indeed, this motherhood is downplayed in the biblical texts, a…[Read more]

Queer theory’s standard origin story centers on Michel Foucault, Judith Butler, Eve Kosofsky Sedgwick, and Teresa de Lauretis. This article proceeds down a less-traveled road, one yet to be explored in biblical studies. Like standard queer theory, this trajectory’s roots are also in French thought—not that of Foucault or Jacques Lacan, howev…[Read more]

Queer theory’s standard origin story centers on Michel Foucault, Judith Butler, Eve Kosofsky Sedgwick, and Teresa de Lauretis. This article proceeds down a less-traveled road, one yet to be explored in biblical studies. Like standard queer theory, this trajectory’s roots are also in French thought—not that of Foucault or Jacques Lacan, howev…[Read more]

This article employs two strategies to understand Paul’s dissatisfaction with the meal practice of the Corinthian assembly in 1 Corinthians 11:17-31. First, it uses a form of queer reading to interrogate the text for its assumptions about normativity and deviance. Second, it puts the Corinthian meals in conversation with modern queer potlucks a…[Read more]