Ages of patriarchs in Genesis 5 and 11 are usually interpreted as literal, symbolic or fictional. We suggest alternative interpretation of literal one. In Genesis 5 not only age of patriarch is abnormally long but also the ratio of maximal age to minimal begetting age is unrealistic from common human experience (the ratio is approximately 15).…[Read more]

This is the first page only. Full article is available at https://doi.org/10.3764/aja.124.4.0523 (JSTOR subscription required) or https://www.repository.cam.ac.uk/handle/1810/310940 (open access).

Abstract:
A wide variety of edits can be identified in the Linear B administrative documents from Mycenaean Greece. The writers of these documents…[Read more]

A three-page paper on the artistry of a bronze age ring whose discovery was reported in 2019.

Wir wissen nicht, wie eine emanzipative und kritische Institutionentheorie aussehen kann, weil wir in einem theoretischen Dilemma stecken: Traditionelle politische Theorie, von Liberalismus bis Marxismus, ist machtblind und damit unrealistisch – dies hat Foucaults Kritik gezeigt. Unrealistische Theorie kann nicht die Basis für die Konzeption gu…[Read more]

I would like to deal with the following questions: What is the reason for the failure of Western states to protect refugees and to welcome migrants? And what is an ad-equate response? One popular hypothesis is that liberalism is the problem. The most elaborate version of this hypothesis comes from Christoph Menke, who employs his radical critique…[Read more]

Thank you very much for this excellent presentation. In my comment I aim to render more explicit some fundamental tensions or contradictions between legal emancipation and queerness, which are at stake in your description of the legal frameworks for the protection of queers. It thereby reopens the question of the strategic choice between appealing…[Read more]

One of the longest lasting problems in the discussion about Foucault has been the problem of freedom. More precisely the question is: How can freedom and resistance be thought and explained in a theory of power and subjectification?
I will address this problem not by talking about Foucault himself, for example by offering a new interpretation of…[Read more]

Wie können Freiheit und Widerstand innerhalb von Foucaults Theorie der Macht und Subjektivierung konzipiert werden? Karsten Schubert liefert die erste systematische Rekonstruktion der sozialphilosophischen Debatte um Freiheit bei Foucault und eine neue Lösung für das Freiheitsproblem: Freiheit als die Fähigkeit zur reflexiven Kritik der eig…[Read more]

Foucault’s theory of power and subjectification challenges common concepts of freedom in social philosophy and expands them through the concept of ‘freedom as critique’: Freedom can be defined as the capability to critically reflect one’s own subjectification, and the conditions of possibility for this critical capacity lie in political and soc…[Read more]

Right-wing intellectuals often invoke Nietzsche’s concept of slave morality to underpin their criticism of ‘political correctness’ (‘PC’). This interconnection of Nietzsche’s slave morality and ‘PC’ criticism is correct, as a systematic analysis of their common elements shows, which leads to a new description of ‘PC’ criticism as a defense of…[Read more]

The article develops the concept of “political judgement” – a new, affirmative understanding of the phenomena which are criticized as “political correctness” by both right-wing and liberal commentators. To that end, it takes the right’s claims, that “political correctness” is slave morality in Nietzsche’s sense seriously and proposes a systematic…[Read more]

How can freedom and resistance be conceived within Foucault’s theory of power and subjectivation? This central question of the interpretation of Foucault’s multi-layered work has been widely discussed and yet not satisfactorily answered. The fact that until today there has been little clarity about the status of freedom in Foucault’s work is also…[Read more]

The Romans developed a sophisticated body of law over one thousand years. The law was consulted and used in medieval and modern Europe, and from Europe it was exported around the world. Many modern legal systems are based, or partly indebted to, Roman law. The Roman legal tradition endured, even as specific rules fell away. The success of the…[Read more]

This article explores the way assumptions about gender prevalent in twenty-first century readers impact our understanding of Sarai. It interrogates the way a mere glimpse allows us to instantaneously assign a person gender, something trans theorist Julia Serano calls gendering. Through this article, we see how the third-party accounts of Sarai in…[Read more]

Among the numerous Jewish uṣūl al-dīn compositions in the Second Firkovitch Collection at the Russian National Library in St. Petersburg there is one that I have labelled “A Hamaḏānian Patchwork”. You might just as well call it “A Persian Carpet”. It is another magnificent specimen of “diachronic intertextualities”.
The treatise, which is…[Read more]

Efficient activism in the classroom and beyond is contingent upon the ability to identify and understand ideological principles, to express opposition to injustice, to challenge and de-centre authority and privilege, and to redistribute power to those without. Moreover, it requires collective and collaborative action. This article is a case study…[Read more]

Recent work in biblical studies has given increased attention to a reading of Jesus as a victim of sexual abuse. This article explores how the stripping of Jesus might be understood as an example of abuse ‘hidden in plain sight’. Most students are initially surprised or doubtful when it is suggested that Jesus is a victim of sexual violence. How…[Read more]

This article discusses the ways in which my Introduction to the New Testament class at the University of Tennessee engages with and offers students tools for understanding and participating in social activism, particularly around race, ethnicity, gender identity, sexuality, and class. In recent years I have added new readings and class projects to…[Read more]

Biblical studies in the School of Religion, Philosophy, and Classics at the University of KwaZulu-Natal in South Africa has been partially constituted by the community-based activism of the Ujamaa Centre for Community Development and Research over a period of more than thirty years. This essay reflects on a particular series of contrapuntal…[Read more]

What is the relationship between the Hebrew Bible/Old Testament and the New Testament, where does Jesus fit in, and why do these questions even matter? In the context of the biblical studies classroom for Christian ministerial training, being able to answer these questions is an essential part of effective and responsible biblical interpretation…[Read more]