This article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]

The Persian King Darius I (reigned 522-486 BCE) constructed a canal connecting the Nile to the Red Sea – an ancient precursor to the Suez Canal that made it possible to sail from Egypt to Persia, and to places in between.

This paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]

n this book the much-debated problem of political organization in Mycenaean Greece (ca. 1400-1200 BC) is analysed and contextualised through the prism of archaeology and contemporary textual (Linear B, Egyptian and Hittite) evidence.

From the early 14th century BC onwards, Hittite texts refer to a land Ahhiya(wa). The exact geographic position…[Read more]

The aim of this paper is twofold. First, it argues that the Mycenaean Greek world served as a nexus for international trade between the Near East and Europe during the Late Bronze Age (ca. 1600 to 1100 BCE). Rather than a barbarian periphery, Europe – and in particular regions such as the Carpathian basin and the southern Baltic (Denmark and S…[Read more]

This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an under…[Read more]

This book collects papers by many eminent scholars and young researchers on the topic of confrontation and historical, cultural, and economic relationships between East and West, particularly focusing on how the Orient was experienced and interpreted by Western travellers, historians, and scholars (of past and present times) in the light of E.…[Read more]

In this paper I employ social scientific theories that conceptualize space as existing in physical, mental and symbolic fields simultaneously, and combine them with memory studies, in order to offer a new reading of how the authors of Leviticus construed Israel’s cultic origins and what aims they were pursuing with this composition.

The commercial level trading which emerged at the start of the Bronze Age was made possible by a common written language. That language was Akkadian in its syllabic (cuneiform) form, its phonetic form (Phaistos Disk and these Minoan Linear A tablets) and all the early alphabetic texts prior to the rise of Greek and Latin. These translated Minoan…[Read more]

This paper aims to disambiguate the proper name “Seth” and its cognates or homonyms – perfect or imperfect – in texts from ancient Egypt, the Near East and the Mediterranean. It considers: (1) the Suteans, West Semitic Amorite/Aramean nomads who feature negatively in Mesopotamian records; (2) S(h)eth in the Hebrew bible, in which a dispara…[Read more]

The Late Bronze Age is renowned for heightened interregional interaction in the entire Near East and Eastern Mediterranean as wealthy states like Egypt and Hatti jostled with each other in the pursuit of valuable commodities, technologies and materials. This increased political and economic interaction is credited in relatively recent scholarship…[Read more]

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

Demons and monsters are inherently moveable creatures: from the late second millennium BCE onwards a number of demons and monsters migrate from their native Mesopotamian contexts, moving westward. Of course, these figures do not remain static throughout their journey, instead acquiring the characteristics of the different cultural contexts wherein…[Read more]

The Phaistos Disk is the missing link connecting Mesopotamian cuneiform Akkadian with its Mediterranean alphabetic forms. As such it is a hybrid phonetic and alphabetic text dating to about 1800 BCE. It is a philosophical/religious debate about the cause of a recent drought, the first written debate in history. The key to its translation was its…[Read more]

A short essay on the different forms of money used in the Achaemenid Persian Empire. Translated into German by Julia Linke.

An overview of taxation in ancient states.

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

This fragmentary text is a debate about the cause of a drought between a Phoenician magic crafter devoted to the motion power class of the Ancient Pagan Paradigm and an Israelite life priest devoted to the life-growth powers. Each side blames the drought on the ineffectiveness of the other. Because the stele fragments were used as fill for or in a…[Read more]

Accurate knowledge of ancient Pagan culture has been lost because it was superseded by the Lordified, Revealed, Dualist (LRD) religious paradigm of the modern and classical eras. This lack of cultural understanding has corrupted archeological interpretation and prevented until recently the translation of the earliest alphabetic texts around the…[Read more]

The early claim that these two cippi are bilingual in Greek and Phoenician is shown to be false. Therefore, these texts cannot be used as the basis to understand the non-attested language of Phoenician. This historical fraud originated with Jacques Barthélemy (1716-1795). Phoenician is a letter style of Alphabetic Akkadian and not a language.…[Read more]