This article describes the main contours of Greco-Roman and Jewish friendship trad- itions, and considers some of the ways that these traditions were adopted and adapted in New Testament texts. The survey suggests that early Christian writers drew on friendship traditions as a way of articulating certain important values relating to the need to…[Read more]

This paper evaluates the recent upsurge of interest in the scribal processes underlying the composition of Hittite ritual text and the implications of this evidence for understanding the compositional history of biblical rituals.

Edition of cuneiform tablet excavated at Büklükale on the western Kızılırmak in 2010.

Syllabus for my course Jewish and Christian Scriptures at Augustana College. Most students who take the course are non-majors, and they take it to fulfill their “Christian Traditions” requirement. I focus on reading primary sources (both biblical and extra-canonical), supplementing with Bible Odyssey materials and pre-recorded online lectures.

A critical review of Philip W. Comfort’s 2015 *A Commentary on the Manuscripts and Texts of the New Testament*.

Although much of what follows will focus on those two words in 1 Thess 5.3 — peace and security — the ultimate aim is to root 5.3 more firmly within the wider literary context of the letter and the social world in which 1 Thessalonians was composed and received. Following a sketch of the debate over whether 5.3 represents false prophecy or a…[Read more]

First publication of two late period Elamite language cuneiform texts house in the Yale Babylonian Collection

Generically, theologically, and with respect to content Joseph and Aseneth and the Gospel of Mark are miles apart. But the two narratives also exhibit remarkable stylistic affinities. Each is paratactically structured, frequently employs verbs that are active in voice and imperfective in aspect, evokes Jewish Scriptures echoically rather than by…[Read more]

Of the myriad approaches to the identity of the “I” in Rom 7:7–25, missing is any study that considers seriously the tragic Greek laments. This article offers a new perspective on the identity of the “wretched man” — rather, the “wretched woman” — in Rom 7:7–25. I contend, based on generic and inter-traditional arguments, that Eve, not Adam, is th…[Read more]

Against a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two ot…[Read more]

In the Ba‘al Cycle’s description of the threshold separating the realms of the dead from that of the living, the key reference point is described as “the two tells (at) the boundary of the netherworld” (CAT 1.4 viii, 4). The specific word used to describe both topographical features is tl, the tell, an object well known in the archaeology of the…[Read more]

Project Abstract: Ancient Mesopotamia, birthplace of writing, has produced vast numbers of cuneiform tablets that only a handful of highly specialized scholars are able to read. The task of studying them is so labor intensive that the vast majority have not yet been translated, with the result that their contents are not accessible either to…[Read more]

Talk Abstract