This essay examines the issue of David’s (lack of) clothing in 2 Samuel 6 and 1 Chronicles 15. It asks: what potential meanings would be at play for ancient readers of these texts? Drawing on research into social memory and “forgetting,” it argues that Judean readers would partially warrant Michal’s distaste for David’s dressing-down, while still…[Read more]

Ancient pseudo-histories may contain kernels of geographic truth. In the Sumerian King List (SKL) the long and south-focused antediluvian era may reflect a combination of the Ubaid and Uruk periods, while the initial post-Flood period, which was short and ruled from the north, may reflect the Jemdet Nasr phase. The SKL’s subsequent return of k…[Read more]

Linguistic studies in Egyptology, Assyriology and Biblical Studies harbour a persistent trope in which the inhabitants of the Ancient Near East and Egypt are believed to have visualised the past as in front of them and the future as behind them. Analyses of the spatial conceptualisation of time in language have revealed that the opposite is true…[Read more]

An ancient Sumerian proverb may be read as “good fortune [is embedded in] organisation and wisdom.” The present centennial survey is solely about organizing the last one hundred years of scholarship for a Sumerian afterlife myth named “Inanna’s Descent to the Netherworld.” The initial discovery of artifacts with snippets of the myth can be dated…[Read more]

The practice of a king appointing his daughter as the High Priestess and consort of an important male deity arose independently in the Ancient Near East and Egypt. In Mesopotamia, the prime example of such an appointee was the EN-priestess of Nanna (EPN) at Ur; in Egypt, its most important embodiment was the God’s Wife of Amun (GWA) at Thebes. B…[Read more]

In 1st Dynasty Egypt (ca. 3000 BCE), mudbrick architecture may have been influenced by existing Mesopotamian practices such as the complex niching of monumental façades. From the 1st to 3rd Dynasties, the niches of some mudbrick mastabas at Saqqara were painted with brightly-coloured geometric designs in a clear imitation of woven reed matting.…[Read more]

Epilogue to the volume “From LUGAL.GAL to Wanax”, reviewing the various arguments made in favour and against political unity in the Late Bronze Age Aegean, and contextualising archaeological and textual data.

This paper aims to highlight a number of problems involved with current interpretations and identifications of persons in Ta 711, a Linear B tablet from the Mycenaean palace of Pylos, which records a number of objects that were presented on the occasion of the appointment of a da- mo-ko-ro. Contrary to current thinking, we argue that Pu2-ke-qi-…[Read more]

The Assyrian King List (AKL) is central to the reconstruction of Assyrian and broader Near Eastern history and chronology. Because of AKL’s significance, locating its original moment of composition has far-reaching historiographical implications. There is no scholarly consensus on the dating of AKL, but a closer look at the internal evidence of A…[Read more]

Der Artikel behandelt das Dissertationsprojekt des Autors, welches die archäologischen Besiedlungsaktivitäten in einem genau definierten Untersuchungsgebiet im nördlichen (heute niederösterreichischen) Hinterland der ehemaligen römischen Provinz Noricum behandelt.

Brief overview of the visual and linguistic evidence for the value of minerals and colours in ancient Mesopotamia

Overview of the modern myth of a prehistoric great mother goddess

A brief examination of the modern mythology around the faience votive figures from the “Temple Repositories” at Knossos in Crete that were discovered and heavily restored by Arthur Evans and his team at Knossos in the early 20th century

The brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]

Line drawing of the Eurymedon Vase (Museum für Kunst und Gewerbe, Hamburg)

Behind the literary form of testament and expressions memorializing the dead is a concept of how objects, rights, and speech pass from one generation to the next: transmission. This essay examines two interrelated phenomena that give filial succession in the biblical and Ugaritic literature its contours: first, the discourses surrounding…[Read more]

Studies of Egyptian Late Period statuary often assume that the extant corpus is a representative sample of the artistic output of the Twenty-Sixth to Thirty-First Dynasties (c. 664–332 BCE). This assumption ignores the various human processes that affect the survival of statues after their initial dedication. In particular, the Roman practice of c…[Read more]

Studies of Egyptian Late Period statuary often assume that the extant corpus is a representative sample of the artistic output of the Twenty-Sixth to Thirty-First Dynasties (c. 664–332 BCE). This assumption ignores the various human processes that affect the survival of statues after their initial dedication. In particular, the Roman practice of c…[Read more]

As the 2017-18 academic job cycle came to an end I found myself, for the first time in five years, in the enviable position of not having to resume my search for employment again in the fall, thanks to a two-year position at a very eminent institution. This good fortune has prompted me to compile my reflections on the classical archaeology job…[Read more]

The present study draws on interdisciplinary research to establish an interpretative framework for an analysis of the material and textual evidence concerning infant loss in ancient Mesopotamia (c. 3000-500 BCE). This approach rejects the notion that highinfant mortality rates result in widespread parental indifference to infant loss, arguing…[Read more]