Can the Indian manuscript and manuscript library be art? In what follows, I reflect on this question by examining a set of photographs I created for an art project called Manuscriptistan. I explain what it has meant for me to aestheticise Indian manuscript libraries and manuscripts, and I offer some insights about why it is important for scholars…[Read more]

Review of Ivan Marcus, Sefer Hasidim and the Ashkenazic Book in Medieval Europe

Scholars have often assumed that the Eusebian apparatus was defunct and ignored in the Middle Ages. I argue, however, that Greek manuscripts offer evidence for readers’ ongoing use of the Eusebian apparatus. While the transmission of the Eusebian apparatus was subject to error, users maintained the functionality of the Eusebian system. Readers a…[Read more]

This conference aims to bring together researchers applying network analysis to pre-modern manuscripts and manuscript texts. Key topics include:

• Theoretical reflections on the challenges and advantages of applying network analysis, including social network analysis, to pre-modern written cultures;
• Application of network analysis to cor…[Read more]

The Tannaitic Laws of Battery: Scripture and Halakhah
Amit Gvaryahu
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in…[Read more]

abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]

abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]

Much has been written on the epistle to the Colossians. Much less has been written on Colossians and rhetoric. Even less has been written on the connection of praise and paraenesis found in the epistle. If the book of Colossians can be understood as epideictic rhetoric, then a connection between its paraenesis and the encomium to Christ…[Read more]

The Q hypothesis has long dominated the study of the Synoptics. It is often heralded as the key to Synoptic interpretation, yet it is simultaneously challenged at nearly every juncture. Regarding parable study, the Q hypothesis offers much by way of identifying redaction, but the impact of identifiable redaction is often overvalued. Those choosing…[Read more]

En la más reciente edición y estudio de la Carajicomedia, su editor llama la atención sobre un aspecto determinado de esta obra, y por extensión, a todas las sátiras a mitad de camino entre lo burlesco y lo erótico: se establece la necesidad de explorar «more fully the political complexity of the period; the reasons that its authors may have h…[Read more]

A review of Pantheon by Jörg Rüpke

John 20:24-29 – the Doubting Thomas Narrative – is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug…[Read more]

In interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there…[Read more]

This dissertation is a study of the usury prohibition in rabbinic literature. It focuses on the usury laws in Tannaitic literature, the first formulation of the usury prohibition as a complex and multifaceted judicial norm. I place the Tannaitic usury laws against the backdrop of the economic and cultural norms of the wider world which the Tannaim…[Read more]

This dissertation is a study of the usury prohibition in rabbinic literature. It focuses on the usury laws in Tannaitic literature, the first formulation of the usury prohibition as a complex and multifaceted judicial norm. I place the Tannaitic usury laws against the backdrop of the economic and cultural norms of the wider world which the Tannaim…[Read more]

In 2017, the authors designed a survey titled Inclusive Design and Dissemination in Digital Scholarly Editions. The survey was designed and hosted using SurveyMonkey (https://www.surveymonkey.com) and was open from 1 July to 31 November 2017. The survey received 219 responses, 109 of which completed every required question in the survey – r…[Read more]

In 2017, the authors designed a survey titled Inclusive Design and Dissemination in Digital Scholarly Editions. The survey was designed and hosted using SurveyMonkey (https://www.surveymonkey.com) and was open from 1 July to 31 November 2017. The survey received 219 responses, 109 of which completed every required question in the survey – r…[Read more]

A literary and historical introduction to the printed and manuscript materials composing the Great Peace (Taiping 太平) textual corpus, with a critical assessment of several modern Chinese editions thereof, followed by a revised review of THE SCRIPTURE ON GREAT PEACE: THE TAIPING JING AND THE BEGINNINGS OF DAOISM, translated by Barbara Hen…[Read more]

Historiography, morphological analysis, textual study and full translation into French of Chinese manuscript Stein no. 4226 from Dunhuang in the British Library (Or.8210/S.4226/R.1).

This article argues that the Gospel of Thomas was written in Alexandria, not in Eastern Syria as is the current consensus. The arguments in favor of a Syrian Gospel of Thomas are not as strong as is often assumed, and a stronger case can be made for Alexandria. The Gospel of Thomas has a number of features that suggest it was a product of the…[Read more]