Review of AFFILIATION AND TRANSMISSION IN DAOISM: A BERLIN SYMPOSIUM. Edited by Florian C. Reiter. (Abhandlungen für die Kunde des Morgenlandes, vol. 78). Wiesbaden: Harrassowitz Verlag, 2012. Pp. viii + 300 pages.

Review of THE EMERGENCE OF DAOISM: CREATION OF TRADITION. By Gil Raz. (Routledge Studies in Taoism). Abingdon, New York: Routledge, 2012. Pp. 292.

Review of CELESTIAL MASTERS: HISTORY AND RITUAL IN EARLY DAOIST COMMUNITIES. By Terry F. Kleeman. (Harvard-Yenching Institute Monograph Series, 102). Cambridge, MA: Harvard University Asia Center, 2016. Pp. xiii + 425. Maps, illustrations.

A review of THE NORTON ANTHOLOGY OF WORLD RELIGIONS: DAOISM. Edited by James Robson. New York: W. W. Norton & Company, 2015. Pp. xxxii + 754 + A29. Map, illustrations.

Gabor Lukacs’ 2008 book on “Kaitai Shinsho: The Single Most Famous Japanese Book of Medicine & Geka Sōden: An Early Very Important Manuscript on Surgery” is a bibliographical contribution to the comparative history of the introduction of Western science in East Asia. It focuses on two illustrated manuals of anatomy and surgery in Japanese, adap…[Read more]

In ancient China, portentology was a “science” in its own right, a specialised field of knowledge developed by rational individuals who endeavoured to fathom the concealed mechanisms at work beneath the spectacles of history and the world at large. This paper focuses on the nomenclature of portents (observed phenomena interpreted as auspicious or…[Read more]

In ancient China, portentology was a “science” in its own right, a specialised field of knowledge developed by rational individuals who endeavoured to fathom the concealed mechanisms at work beneath the spectacles of history and the world at large. This paper focuses on the nomenclature of portents (observed phenomena interpreted as auspicious or…[Read more]

Marco Heiles: Topography of German Humanism 1470–1550. An Approach, Essay, University of Oxford 2010.
The maps are also available as website: Marco Heiles, Topography of German Humanism 1470–1550 (2011),
https://topography-german-humanism.artesliteratur.de/index.html.

Official Chinese historiography is a treasure trove of information on local resistance to the centralised empire in early medieval China (third to sixth century). Sinologists specialised in the study of Chinese religions commonly reconstruct the religious history of the era by interpreting some of these data. In the process, however, the primary…[Read more]

By way of the autobiographical writings of Bruno Schulz and the “resurrection” paintings of Stanley Spencer, this talk sketches out some of the ways in which literature and the fine arts situate themselves within the division, or series of breaks, that Michel de Certeau argued Western historiography inscribes between past and present, between the…[Read more]

By way of the autobiographical writings of Bruno Schulz and the “resurrection” paintings of Stanley Spencer, this talk sketches out some of the ways in which literature and the fine arts situate themselves within the division, or series of breaks, that Michel de Certeau argued Western historiography inscribes between past and present, between the…[Read more]

Although the ultimate theme of “The Seven Sleepers” can be located in its medieval Christian doctrine—the bodily resurrection is real, and therefore it is in the afterworld where one finally, really “lives,” with shining body and soul together—I would like to argue that, in the Old English version’s emphasis on the highly individualized emotion…[Read more]

Through an analysis of Tony Kushner’s 2001 play “Homebody/Kabul” and the Old English “Ruin” poem, this essay explores the tension, anxiety, and isolation inherent in the aesthetic and philosophical enterprises of measuring the distance that separates myth from real being (a project that takes place, I would argue, against Levinas, not just o…[Read more]

Through a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]

An overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]

“Buddho-Taoism” is a neologism that appeared in Western academic discourse during the late nineteen-forties, was put to various uses without being consensually defined, enjoyed a brief vogue around the turn of the twenty-first century, and began to fall from grace in recent years. This neologism implicitly created new epistemic repertoires der…[Read more]

“Buddho-Taoism” is a neologism that appeared in Western academic discourse during the late nineteen-forties, was put to various uses without being consensually defined, enjoyed a brief vogue around the turn of the twenty-first century, and began to fall from grace in recent years. This neologism implicitly created new epistemic repertoires der…[Read more]

Diplomatische Transkription nach
Halle (Saale), Universitäts und Landesbibl., Yg 2° 7 , fol.
77 rb 86 r (Oberösterreich, um

Die Minnereden ‘Der Spalt in der Wand’ und ‘Klage einer jungen Frau’. Synoptische Abdruck nach Cgm 270 und Cgm 379

Diplomatische Transkription und Leseversion nach Freiburg, Universitätsbibliothek, Hs. 1500,7, fol. 38r-43v